Man-boy relationships: different concepts for a diversity of phenomena.
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Biomedical subjects
Publications and source records attributed to E Brongersma.
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Inscriptions carved in a rock on the Greek island of Thera and dating from the 6th or 7th century BC have homosexual contents. Originally considered a testimony to ritual sacred acts, they were described by Marrou (1956) and Dover (1978) as vulgar pornographic graffiti. Arguments against this view and in favor of the formal ritual interpretation are proposed. A final explanation is suggested, conforming to local customs and the general conceptions of ancient Greek boy-love.
A wide experience with boy-lovers has convinced the author that one can often learn more about them from reading some excellent novels than from so-called scientific studies. All too often research is unreliable because (1) it assumes pedosexual activity is a positive indicator of pedophilia; (2) no distinction is drawn between pseudo-pedophiles and real pedophiles; (3) no difference is recognized between boys and girls as partners; and (4) it is highly distorted by bias. Representative samples for research cannot be drawn from members of boy-love organizations. The incidence of violence is very low in pedophile contacts with boys. The influence can be strong in lasting relationships; it can be either wholesome or unwholesome. Within a relationship, sex is usually only a secondary element, although it can be important in sexual instruction and education. The impact of the law, the hostility of parents and the problem of the partners' inequality are discussed.
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