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H Gekle

Publications and source records attributed to H Gekle.

4 recordsLinked to original sources

[Mirror image of the ego. On Jacques Lacan's theory of the imaginary].

Lacan places the concept of the imaginary alongside the categories of the real and the symbolic. This concept plays a highly prominent role in his thinking, given that the essential determination of the imaginary is the primary relation of the ego to the image of the similar. Thus it is not surprising that unlike Freud the early Lacan acceded to the status of theoretician of surrealism, his decentralization of the cogito having a profound effect on Dalí in particular. The author shows that non-identity and paranoic anamorphosis are only conceivable as the forms of the imaginary absolutised by Lacan if they are seen in relation to an Oedipally constructed cogito--just as mannerism regularly follows classicism and cannot be conceived of separately from it. If Freud was a classicist, Lacan was the mannerist who came after him--except that the latter refused to countenance this connection.

Ego↗

[Dumb August. Freud's "dream interpretation" as a critique of traditional common sense].

Freud's profound scepticism about philosophy and its fondness for philosophical "systems" is well-known. From an early stage, the author of the "Interpretation of Dreams" was convinced that philosophy--like animism--was nothing other than a narcissistic attempt to explain the world systematically from one single point. That point is the ego, synthesising everything manifold, alien and threatening into an intelligible mould and subjecting it to the intellectual censorship of the cogito. Gekle shows that Freud's "Interpretation of Dreams" undercuts and decentralizes the imperialist claims of the ego, thus opening up vistas on the areas where the ego is not sole and undisputed master. At the same time, however, it becomes apparent that the decentralizing work of dream interpretation is itself confronted by a paradox. The insights gained in the process cannot be presented in any other than a theoretical, systematic and hence ego-oriented form.

Dreams↗

[The working alliance is St. Stephan's cathedral. Epistemological considerations of the Heinrich Deserno lecture, "Analysis and the working alliance" (1990)].

With the term "working alliance", as it was discussed by R.R. Greenson in noted publications, an understanding of work was introduced that corresponds with the dominant contemporary idea of work as a purely instrumental and technical process which is alien to the original "spirit" of Freudian Analysis. The author shows that psychological work, which in analysis is carried out cooperatively by analyst and analysand, needs transference to be successful, a transference with the help of which the analysand is able to discuss and specify his unconscious psychological conflicts. In Greenson's understanding the working alliance--supposedly neurosis-free--appeals to the rational part of the ego and introduces a normative understanding of reality. The transference relationship, by contrast, gives room to those psychic forces which refuse to obey the authority of the ego and its tendencies to conventionalize and suppress unconscious material.

Humans↗

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