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H Moser-Ha

Publications and source records attributed to H Moser-Ha.

2 recordsLinked to original sources

Working through envy: some technical issues.

The author argues that envy appears in an analysis as a hostile, life-destroying force and is directed at the good qualities of the object, often manifesting in the patient's need to devalue analytic work that has been helpful. An intractable negative therapeutic reaction can thus become a persistent feature of an analysis. Sometimes powerful envy is silently operating beneath the surface, with the patient feeling continually wronged and mistreated by the object. The author argues that bringing the projected envy into the patient's personality structure is an important aspect of successful analysis, but that various technical problems have to be considered before painful insight can be achieved into the division in the patient's self. Presenting material from a relatively long analysis, she discusses some technical issues in dealing with these processes. Interpretation of envy can be a delicate matter, requiring consideration not only of how to interpret, but also of the nature of the countertransference and the form of the interpretation. A transference interpretation directed solely at the patient's self-destructive behaviour and destructiveness towards the object carries the risk of further stimulating the destructiveness, even if it is correct; it is also important to bring the patient's libidinal aspect into the interpretation.

Adult↗

The pre-oedipal father-son relationship in Korean myths and in the patient today.

The author uses the material of Korean myths and folktale and from a patient to understand the way in which the Oedipus complex is negotiated and resolved in Korean society. In Korean myth and folktale a benign and supportive pre-oedipal father-son relationship is more appreciated and encouraged than the competition and rivalry in the oedipal father-son relationship. Consequently, in Korean myth the boy can develop balanced masculinity through the father's encouragement and protection and set out on his own journey to be a man as strong as his father. Oedipus, in contrast, was abandoned by the parent, which led him to act out his unconscious desire to kill the father, ending with total destruction. The difficulties of applying western-based psychoanalytic theory to Korean culture are discussed. Although we are influenced by historical, social and cultural patterns of external reality, we are more influenced by our unconscious than we are aware of, which enables us to share current psychoanalytic knowledge to understand Korean myths and patients without much deviation.

Culture↗