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Biomedical subjects

James Houran

Publications and source records attributed to James Houran.

11 recordsLinked to original sources
PubMed2004

Personality and coping: a context for examining celebrity worship and mental health.

The adaptational-continuum model of personality and coping suggests a useful context for research areas that emphasize both personality and coping. The present paper used Ferguson's (2001) model integrating personality and coping factors to further conceptualize findings around celebrity worship. Three hundred and seventy-two respondents completed measures of celebrity worship, personality, coping style, general health, stress, positive and negative affect and life satisfaction. Celebrity worship for intense-personal reasons is associated with poorer mental heath and this relationship can be understood within the dimensions of neuroticism and a coping style that suggests disengagement. Such findings suggest the utility of examining the relationship between celebrity worship and mental health within both personality and coping variables, which have practical implications for understanding and addressing mental health problems that may occur as the result of engaging in celebrity worship for intense-personal reasons.

Adaptation, Psychological↗
PubMed2004

A Rasch scaling validation of a 'core' near-death experience.

For those with true near-death experiences (NDEs), Greyson's (1983, 1990) NDE Scale satisfactorily fits the Rasch rating scale model, thus yielding a unidimensional measure with interval-level scaling properties. With increasing intensity, NDEs reflect peace, joy and harmony, followed by insight and mystical or religious experiences, while the most intense NDEs involve an awareness of things occurring in a different place or time. The semantics of this variable are invariant across True-NDErs' gender, current age, age at time of NDE, and latency and intensity of the NDE, thus identifying NDEs as 'core' experiences whose meaning is unaffected by external variables, regardless of variations in NDEs' intensity. Significant qualitative and quantitative differences were observed between True-NDErs and other respondent groups, mostly revolving around the differential emphasis on paranormal/mystical/religious experiences vs. standard reactions to threat. The findings further suggest that False-Positive respondents reinterpret other profound psychological states as NDEs. Accordingly, the Rasch validation of the typology proposed by Greyson (1983) also provides new insights into previous research, including the possibility of embellishment over time (as indicated by the finding of positive, as well as negative, latency effects) and the potential roles of religious affiliation and religiosity (as indicated by the qualitative differences surrounding paranormal/mystical/religious issues).

Adult↗
PubMed2004

Redefining delusion based on studies of subjective paranormal ideation.

The DSM-IV definition of delusion is argued to be unsatisfactory because it does not explain the mechanism for delusion formation and maintenance, it implies that such beliefs are necessarily dysfunctional (pathological), it underestimates the social component to some delusions, and it is inconsistent with research indicating that delusions can be modified through techniques such as contradiction, confrontation, and cognitive-behavioral therapy. However, a well-replicated mathematical model of magical/delusional thinking based on a study of paranormal beliefs and experiences is consistent with the hypothesis that attributional processes play a central role in delusion formation and maintenance. The model suggests attributional processes serve the adaptive function of reducing fear associated with ambiguous stimuli and delusional thinking is on a continuum with nonpathological forms. Based on this collective research an amendment to the definition of delusion is proposed and its clinical implications are addressed.

Delusions↗
PubMed2003

A cognitive profile of individuals who tend to worship celebrities.

Celebrity worship is a form of parasocial interaction in which individuals become obsessed with 1 or more celebrities, similar to an erotomanic type of delusional disorder. Drawing on the cognitive factors implicated in erotomania, the authors hypothesized that celebrity worshippers might be expected to exhibit verbal, visuospatial, and cognitive deficits related to flexibility and associative learning. This general hypothesis was tested in a sample of 102 participants who completed the Celebrity Attitude Scale (L. E. McCutcheon, R. Lange, & J. Houran, 2002), the Entertainment-Social, Intense-Personal, and Borderline Pathological subscales, and 6 cognitive measures that included creativity (verbal), crystallized intelligence, critical thinking, spatial ability, and need for cognition. The results were consistent with predictions and suggest that cognitive deficits only help facilitate an individual's susceptibility to engage in celebrity worship. The results are discussed in terms of the multivariate absorption-addiction model of celebrity worship.

Adult↗
PubMed2003

A clinical interpretation of attitudes and behaviors associated with celebrity worship.

The phenomenon of celebrity worship is currently conceptualized as an abnormal type of parasocial relationship, driven by absorption and addictive elements and which potentially has significant clinical sequelae. The authors hypothesize that the three increasingly extreme sets of attitudes and behaviors associated with celebrity worship also partly reflect the three domains of personality discussed in Eysenckian theory. Specifically, celebrity worship for entertainment-social reasons may reflect extraversion personality traits; intense-personal attitudes and behaviors toward celebrities may reflect neuroticism traits; and celebrity worship of a borderline-pathological nature may reflect psychoticism traits. To test this idea, the authors administered the Celebrity Attitude Scale and the Abbreviated Form of the Revised Eysenck Personality Questionnaire to large convenience samples of students (N = 317) and community (N = 290) respondents. Results indicate that celebrity worship is not an uncommon phenomenon. Further, correlational analyses supported predictions and suggest that Eysenckian domains of personality may promote or hinder a person's progression along the continuum of behaviors associated with celebrity worship.

Adolescent↗
PubMed2003

Comparison of two alternative measures of the boundary construct.

'Mental boundaries' is a traditional concept in psychology, although attempts to conceptualize and measure such boundaries empirically have only recently been pursued. Two major efforts in this respect are Hartmann's Boundary Questionnaire and the Revised Transliminality Scale of Lange, Thalbourne, Houran, and Storm. We administered both along with the Briggs-Nebes Handedness Scale to a convenience sample of 268 participants to assess the convergent validity of the two boundary measures and to replicate previous evidence that the boundary construct involves body boundaries as well, such as a tendency toward mixed-handedness. As predicted, scores on the Revised Transliminality Scale correlated .66 positively with total scores on the Boundary Questionnaire, but neither measure was associated with the handedness scale. Each of the 12 domains of the Boundary Questionnaire correlated significantly with total scores on the Transliminality Scale, yet only five domains contributed significantly to the prediction of variance in transliminality scores in a standard multiple regression analysis. Analysis suggests that transliminality is related to specific domains of the Boundary Questionnaire, and we hypothesize that the other domains of the Boundary Questionnaire represent higher levels of the boundary construct than what is measured by the Revised Transliminality Scale. This idea is discussed within the context of Werner's 1948 theory of syncretic versus symbolic cognition.

Adolescent↗
PubMed2003

Transliminality correlates positively with aberrations in memory.

During the course of a larger study on sensory thresholds and transliminality, 22 men and 28 women (M = 23.1 yr., SD = 2.9) mostly composed of students selected from a snowball sampling approach completed the Revised Transliminality Scale and a brief measure of everyday aberrations in memory. Scores on the measures correlated .59 (p < .001), and this result was not due to the confounding effects of age or sex. These preliminary results are consistent with the hypothesis that transliminality involves a state of increased activation that can induce a loss of conscious experience, thereby lending support to the definition of transliminality as the tendency for psychological material to cross thresholds into or out of consciousness.

Adult↗
PubMed2003

Childhood trauma as a possible antecedent of transliminality.

Previous theoretical and empirical work leads to a prediction that the developmental sequelae of childhood trauma may be risk factors in the development of transliminality. 106 undergraduate students completed the Revised Transliminality Scale and the Survey of Traumatic Childhood Events. In support of the prediction, scores on the Revised Transliminality Scale correlated .39 (p<.001) with the total scores on the index of childhood trauma. Follow-up analyses suggested that various sorts of childhood trauma could be interpreted for this group as related to transliminality: having one's house destroyed, robbed, or vandalized; being struck by someone within or outside the family; being yelled and screamed at by a caregiver; witnessing the physical abuse of a parent; and sexual abuse. Longitudinal study is required to sharpen evidence.

Adolescent↗
PubMed2002

Conceptualization and measurement of celebrity worship.

Celebrity worship has been conceptualized as having pathological and nonpathological forms. To avoid problems associated with item-level factor analysis, 'top-down purification' was used to test the validity of this conceptualization. The respondents (N = 249) completed items modelled after existing celebrity worship questionnaires. A subset of 17 unidimensional and Rasch scalable items was discovered (the local reliability ranged from.71 to.96), which showed no biases related to age and gender. This subset was dubbed the Celebrity Worship Scale (CWS). The items also showed no celebrity bias, indicating that CWS applies equally to acting, music, sports, and 'other' celebrities. The Rasch nature of the items defines celebrity worship as consisting of three qualitatively different stages. Low worship involves individualistic behaviours such as watching and reading about a celebrity. At slightly higher levels, celebrity worship takes on a social character. Lastly, the highest levels are characterized by a mixture of empathy with the celebrity's successes and failures, over-identification with the celebrity, compulsive behaviours, as well as obsession with details of the celebrity's life. Based on these findings, the authors propose a model of celebrity worship based on psychological absorption (leading to delusions of actual relationships with celebrities) and addiction (fostering the need for progressively stronger involvement to feel connected with the celebrity).

Adolescent↗
PubMed2002

Preliminary validity data on the Rasch Manic-Depressiveness Scale.

The 18-item Manic-Depressiveness Scale was revised via a Rasch top-down purification' procedure to provide a new 12-item scale with no significant age or sex bias. Application of this scale to previously collected data indicated that patients with manic-depression and schizophrenia receive comparable scores, which are significantly higher than those of a control group of students. Moreover, for a subgroup of patients with manic-depression, scores correlated .55 (p<.001) with number of manic-depression-relevant medications being taken. These findings lend support to the validity of the Rasch Manic-Depressiveness Scale as a general measure of psychoticism and psychiatric status.

Bipolar Disorder↗