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Biomedical subjects

Kathryn D Rettig

Publications and source records attributed to Kathryn D Rettig.

3 recordsLinked to original sources

The lived experiences of Israeli Arab Moslems who are caring for a relative with cognitive decline.

The study examined the lived experience of caring for a relative with cognitive decline. The informants were 18 Arab, Moslem caregivers living in rural communities in Northern Israel who participated in personal interviews. The transcripts were analyzed using the hermeneutic phenomenological approach to the study of human behavior (van Manen, 1998). The results clarified how social location affects caregiving perceptions, decisions, and actions. The portrayed experiences were complex and involved the dimensions of life, including individuals, family-neighbors, and social-political environments. The holistic overview of the transcripts indicated the inseparable political and personal influences on perceptions of caregivers, a conflict of old and new social viewpoints, the absence of one main caregiver for the divided duties of several family members, and the lack of scientific information about the condition of the relative. Several motivations for caregiving were documented and examples of personal, interpersonal, and community resources were provided.

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Family beliefs about end-of-life decisions: an interpersonal perspective.

Elderly Israelis and their family members (n = 41) from 13 nuclear families were interviewed individually and conjointly concerning their beliefs about end-of-life decisions that would involve prolonging life or hastening death. The transcribed interviews were analyzed using the hermeneutic phenomenology approach since the purpose of the study was to reveal and interpret beliefs that were not easily visible to participants. The premise of the study was that it would be possible to identify family beliefs that had been unintentionally, but collectively constructed by family members. The results presented 6 belief themes and 3 communication strategies that supported our premise. These family beliefs and communication patterns have practical implications for professionals working with families that are making end-of-life decisions

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