Opening psychoanalytic space to the spiritual.
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Biomedical subjects
Publications and source records attributed to Mariam Cohen.
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The novel The Da Vinci Code, by Dan Brown has been on best-seller lists for over two years. An examination of Brown's previous novels reveals a well-designed plot line shared by all four novels that not only makes them good "thrillers" but also creates a mythological structure to the novels that draws on common unconscious fantasies in the same way that fairy tales do. One aspect of this mythological structure is the use of evil conspiracies (and benign ones as well) for the protagonist to overcome. In addition, The Da Vinci Code presents a religious theme involving legends about Mary Magdalene. This theme touches on the role of a feminine aspect to divinity in allowing for an erotic connection with the divine.
The authors examine the conflicted relationship between Orthodox Judaism and psychoanalysis. Orthodox Jewish thinkers about psychology have responded to psychoanalysis as incompatible with the practice of Orthodox Judaism. On the other hand, those psychoanalytic writers who have examined the beliefs and practices of Orthodox Jews have tended to treat these issues in a reductionistic fashion. However, the authors find possibilities for reconciliation and dialogue in the work of Aaron Rabinowitz and Moshe Halevi Spero.
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The process of religious conversion has not been the focus of psychoanalytic understanding. This article examines one conversion narrative, a spiritual autobiography, in which, the author asserts, evidence can be found that the conversion described involved a process of maturation of the subject's internal god-representation, with an integration of maternal and paternal aspects of that internal object representation. Such a process as one aspect of a religious conversion, has implications for psychoanalytic work with religious patients, including the necessity of acknowledging the psychological and deeply believed reality of God for religious patients.