PubMed · 14602466
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Peter Kandela. 2003-11-01. Exercise.. https://doi.org/10.1016/s0140-6736(03)14720-4
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The clinical and the scientific value of the whole psychotherapy research enterprise depends upon the construct validity of its Mental Health Status (MHS) measurements. This is essentially a matter of conceptual validity, that is, what we agree that MHS reasonably means. Any theory of psychotherapy can be true only insofar as it involves independent variables that have demonstrated causal relevance to such conceptually valid measurements of MHS, which is also what makes the measurements of these independent variables predictively valid. Every published efficacy, effectiveness, and case study that tests or explores for explanations of MHS ought to involve the same conceptually valid MHS measures, but the necessary validity is still undemonstrated. It cannot be demonstrated unless the research community reaches a conceptual consensus on MHS, a consensus that decisive psychotherapy research must await.
This paper explores the relevance of a specific kind of sensed connectedness or 'teleo-affectivity' to the organisation and enactment of end-of-life care. Referred to as heedful inter-relating, this teleo-affective connectedness has been found to occur among employees as they carry out their highly complex and dangerous work. This paper focuses on the proposals put in the literature for confronting the complexity of end-of-life care in the intensive care unit (ICU), and inquires into the positionings incurred in and around end-of-life care in one specific unit, with the aim of gauging the pertinence of heedful inter-relating to end-of-life care in ICU. The paper argues that while several commentators appear to be calling for enhanced heedful conduct in end-of-life care, ICU practices may not admit the kind of heedful inter-relating that is evident in high-reliability organisations such as nuclear aircraft carriers. We suggest it may be unwise to gauge intensive care units' complexity purely against the brief of realising cultural scripts of the dying, and that ICU in fact manifests a broader societal concern necessitating a more variegated composition: to devise multiple ways to contain the impression and impact of (the meaning) death for society (societies) generally.
BACKGROUND: Concerns have been raised about the beliefs and behaviours of chiropractors related to immunization; however, none have systematically examined the relationships between beliefs and behaviours. PURPOSE: We examine the immunization-related behaviours and beliefs of chiropractors in Alberta, Canada, and explore the relationship of beliefs to immunization-related behaviours with patients. METHODS: Data were collected in 2002 from a postal survey of Alberta chiropractors. The questionnaire inquired about six behaviours of interest in the six months prior to survey (gave information about risks/benefits of vaccination; advised patients in favour/against have self/children immunized; counselled on freedom of choice; directed to sources of information on immunization). It included items addressing beliefs and norms related to immunization. RESULTS: The response rate was 78.2% (503/643). Immunization arose with patients at least monthly for 36.5% of respondents, and at least weekly for 9.2%. One quarter advised patients in favour and 27% against having themselves/their children immunized. A parsimonious model of chiropractor pro/anti-vaccination behaviours included beliefs about the efficacy/safety of vaccination, chiropractic philosophy and individual rights. CONCLUSIONS: Similar proportions of chiropractors advise patients in favour or against immunization. A small minority deals with immunization issues frequently. Behaviours can be understood in the context of beliefs.