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At least 181 records · Page 10Linked to original sources
PubMed2006

Sacred conceptions: clinical theodicies, uncertain science, and technologies of procreation in India.

This article argues that the rapid transfer of assisted conception technologies, such as in vitro fertilization, to India is not restricted merely to the modalities of offering potential biomedical resolution of infertility but includes, more crucially, how clinicians and infertile consumers assimilate the "Western technoscience" of conception. The article draws on a larger multisite ethnographic study of infertility and assisted conception in India's five major cities and is principally based on narratives of clinicians and infertile couples and on clinic-based ethnographic observations. In this article I contend that the success or failure of assisted conception, when situated in the universe of Hindu faith, becomes a powerful critique of the "incompleteness" of the "Western" science of conception. Situating this contention in the broader context of a clinician's faith, I assert that assisted conception--by conjoining seemingly disparate domains of the traditional and the modern, the sacred and the profane, the human and the superhuman, science and religion--produces clinical theodicies that help explain and contain the tentativeness permeating the conception technologies. The article concludes by arguing that this enchanted version of a thoroughly disenchanted worldview of biomedicine is part of a larger cultural process of indigenization of biomedicine in India.

Attitude to Health↗
PubMed2005

Forecasting science futures: legitimising hope and calming fears in the embryo stem cell debate.

Controversies about biotechnologies often centre not so much on present scientific facts as on speculations about risks and benefits in the future. It is this key futuristic element in these arguments that is the focus of this article. We examine how competing visions of utopia or dystopia are defended through the use of diverse vocabularies, metaphors, associations and appeals to authority. Our case study explores how these rhetorical processes play out in the debate about embryo stem cell research in UK national press and TV news media. The findings show how predictions from those in favour of embryo stem cell research are supported by both hype and by anti-hype, by inconsistent appeals to the technologies' innovative status and by the selective deconstruction of concepts such as 'potential' and 'hope'. The debate also mobilises binary oppositions around reason versus emotion, science versus religion and fact versus fiction. This article highlights how traditional assertions of expertise are now combined with ideas about compassion and respect for democracy and diversity. It also highlights the fact that although news reporters are often responding to topical events the real focus is often on years, even decades ahead. Close attention to how images of the future are constructed, and the evolution of new strategies for legitimation are, we suggest, important areas of on-going research, particularly in discussions of scientific and medical developments and policy.

Anxiety↗
PubMed2003

Technological assessment of intracytoplasmic sperm injection: an analysis of the value context.

Since the introduction of intracytoplasmic sperm injection (ICSI) in 1992, the new technology has raised a series of basic moral issues. In this article, I present a brief review of this moral debate. I argue that even if we solve the moral problems of the debate, there is a residue of value issues. These value issues are crucial for the understanding of the dynamics of the health policy and the legislative process concerning ICSI. That is, values analyses are crucial to make viable moral judgments about new technologies such as ICSI.

Ethics, Medical↗
PubMed2003

The beginning of human life and its modern scientific assessment.

One of the most controversial topics in modern bioethics, science, and philosophy is the beginning of individual human life. In the seemingly endless debate, strongly stimulated, by recent technologic advances in human reproduction, a synthesis between scientific data and hypothesis, philosophical thought, and issues of humanities has become a necessity to deal with ethical, juridical, and social problems. Furthermore, in this field there is a temptation to ask science to choose between opinions and beliefs, which neutralize one another. The question of when human life begins requires the essential aid of different forms of knowledge. Here we become involved in the juncture between science and religion, which needs to be carefully explored.

Beginning of Human Life↗
PubMed2006

School's out.

Explore the source record for details and available documents.

Biological Evolution↗
PubMed2000

Surgical appreciation of Robert Boyle in the 21st century.

Robert Boyle was known as the Father of Chemistry. He lived at a time when science and religion were closely linked. It was a pious and puritanical time, but also a time of great enlightenment. His original and paramount thesis, that air has weight, has given us Boyle's gas law. Another of his writings in the Cowlishaw Collection is on religion. It is stated that, at one stage, he was deliberating whether to be a scientist or a priest. Surgical appreciation of Boyle's law has poignant application in scientific methods and research in the 21st century. The development of advanced laparoscopic surgery represents a challenging new era in surgery that was not envisaged by our surgical predecessors. Basic surgical research into the effects of gas pressure on renal function and bowel response will be presented.

Animals↗
PubMed1998

Sterilizations reconsidered?

Cowdin and Tuohey argue for a rethinking of Catholic bioethical principles and the Church's moral authority. Citing the Second Vatican Council for support, they argue that if the Church were to respect the proper autonomy of medicine, it would allow sterilizations. In this essay I argue against Cowdin and Tuohey's understanding that the Church has derived its moral laws independent of consultation with medicine and that it treats medicine simply as a source of technical expertise. I also argue that they misunderstand that nature of autonomy as well as the Church's position regarding the type of autonomy they request for medicine. I will especially argue against their understanding of the principles of totality and double effect as "dispensations" from the moral order. I conclude that they have provided no grounds to cause the Church to reconsider its condemnation of all sterilizations.

Catholicism↗
PubMed2006

Madmen and specialists: the clientele and the staff of the Lunatic Asylum, Bangalore.

The history of the asylum has proven to be an invaluable resource for exploring the interface between science, medicine, religion and social and political processes. The definitions of insanity have troubled humans for centuries, as have the methods for treatment. Diverse, and often conflicting, ideological positions are quite common. Documenting the specific histories of the staff and patients of an asylum can thus help us understand the evolution of the physical and the intellectual growth of psychiatry in India. In this endeavour, we have used the records of the Lunatic Asylum, Bangalore (later the All India Institute of Mental Health and subsequently the National Institute of Mental Health and Neurosciences [NIMHANS]) to explore the history of psychiatry in India. The only asylum maintained by a 'Native Kingdom', it exemplifies the dynamics of the growth of mental health services in the country. We trace the changes in administrative control of the Asylum, the changes in medical practice and some aspects of the social history of the region. This article traces the history of psychiatry at one institution, which, at the micro level, is a mirror to the understanding of the historical trends of psychiatric services in India.

Catchment Area, Health↗
PubMed1976

Medicine among the ancient Maya.

Medicine among the ancient Mayas was a blend of religion and science. It was practiced by priests who inherited their position and received extensive education. The Mayas sutured wounds with human hair, reduced fractures, and used casts. They were skillful dental surgeons and made prostheses from jade and turquoise and filled teeth with iron pyrite. Three clinical diseases, pinta, leishmaniasis, and yellow fever, and several psychiatric syndromes were described.

Anatomy↗
PubMed1996

Live supervision and family systems nursing: postmodern influences and dilemmas.

Evolving nursing practices in a graduate nursing education programme that offers live clinical supervision in family systems nursing can be conceptualized within a postmodern perspective. Postmodernism is described as a debate about knowledge that questions traditional foundational theories or explanations in science, culture, religion and literature. Practices of a clinical supervision system, i.e. a graduate student, supervisor, and clinical team, illustrate postmodern influences on clinical work with families. Dilemmas posed by contemporaneity of modern and postmodern influences are also explored.

Clinical Competence↗
PubMed1989

C. G. Jung and the shaman's vision.

Implications for Modern Analysis and Psychotherapy. After this rather wide-ranging journey reviewing the shamanic archetype with Jung as its centre, we come back to the question of what all this means for the present age. We are now into the second generation as followers of Jung in terms of the movement that has developed bearing his name. It is clear that the original founder, himself, performed the functions of a primitive shaman by the influence he has exerted on a culture and its power to deal with the elements of healing and curing. He has fused science and religion, or the rational and the irrational or mystical, in a remarkable synthesis. However, there is now much questioning in Jungian circles, as the initial light and power emanating from his personality are on the wane and as those who knew him are beginning to pass on, as to what is the meaning of the movement he represented. What we see emerging are the development of different approaches to treatment and to the healing process. At present, it could be said that there are eclectic or modern Jungians who function basically through dreams, treat relationship in a symbolic way and practise the paradigm of teacher and pupil. There are the priestly Jungians who might be considered 'classical' Jungians who have almost ritualistically tried to recreate what he represented, even bringing in the Swiss cultural background. They evoke the numinous and archetypal in the healing process much as priests do. There are the medical Jungians who have fused psychoanalysis with other traditions, such as Klein, Winnicott, Bion, Langs, Kohut and others, who express Jung and the healing process in technical, scientific terms. There are, finally, those few who might be called the 'true Jungians', who differ from other Jungians inasmuch as they, like Jung, function as shamans in the therapeutic process dealing directly with the patient's illness in order to produce a transformational healing experience. The great difficulty is that there are few analysts who can be shamans and work as Jung did. Shamanism, as the literature reveals, is a dangerous occupation and few can survive it for a long period of time, hence the natural tendency is to function in one of the other three larger categories and cross integrations.(ABSTRACT TRUNCATED AT 400 WORDS)

Dissociative Disorders↗
PubMedDate not supplied

Extending the testimony problem: evaluating the truth, scope, and source of cultural information.

Children's learning--in the domains of science and religion specifically, but in many other cultural domains as well--relies extensively on testimony and other forms of culturally transmitted information. The cognitive processes that enable such learning must also administrate the evaluation, qualification, and storage of that information, while guarding against the dangers of false or misleading input. Currently, the development of these appraisal processes is not clearly understood. Recent work, reviewed here, has begun to address three important dimensions of the problem: how children and adults evaluate truth in communication, how they gauge the inferential potential of information, and how they encode and evaluate its source.

Adult↗