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Inclusion of AIDS educational messages in rites of passage ceremonies: reaching young people in tribal communities.

The impact of HIV on tribal populations has received little attention. Often living in remote areas, further isolated by language, tradition and endogamous marriage patters, members of such communities have been assumed to be at lower risk for HIV. However, there is growing awareness that tribal peoples are sometimes at considerable risk for HIV, as well as other sexually transmitted infections. Young people in such communities may be particularly vulnerable. Traditional practices may forbid discussion of sex at the same time as increasing exposure to outside influences bring new attitudes and expectations about sex and sexuality. Concerned about the implications of the HIV epidemic on tribal populations, a review was conducted of available data on the HIV epidemic within tribal groups. Based on findings from this review, we propose a largely unexplored avenue for reaching tribal populations: namely, the incorporation of the HIV and AIDS related messages into traditional coming of age ceremonies. Such an intervention however can be one component of a comprehensive approach to reaching these often hard-to-reach populations but it may be an especially effective way to reach young people within these communities.

Acquired Immunodeficiency Syndrome↗

The shaman and the rave party: social pharmacology of ecstasy.

Current psychobiological models of drug addiction are focused on the capability of drugs to cause a pathological exploitation of the neural rewarding system. This approach has emphasized the role of hedonistic factors in the etiology of drug addiction. Comparing primitive and modern settings of intoxication, such as shamanic rituals and rave parties, it is possible to confute this assumption. The archaic way of perceiving and elaborating drug effects mainly determined their use as being for supernatural purposes and excluded recreational purposes. Only after a completely profane setting of drug use was developed, did psychoactive drugs express all their hedonistic potentialities. This development, however, has been a slow process.

Ceremonial Behavior↗

Migration, acculturation, displacement: migratory workers and "substance abuse".

The following essays represent the topics and issues raised by the panel presenters. A diverse group of researchers came together to compare and contrast the substance use and "abuse" practices and patterns of marginalized groups in their region of the world. The panelists included researchers discussing: the hill people of Burma, Mäori in New Zealand, Algerians in France, Mexican-Americans in the United States and predominantly African-American homeless males in New York. We found many common themes. In particular, we found that each of the marginal populations increased their use of substances with increased time in the host society/culture. It was agreed that substance use is not only a process of adaptation but also a coping mechanism in, for the most part, hostile and unwelcoming environments. We also agreed that "abuse" of substances is not common to traditional cultures. Migration to a more modern society was accompanied by initiation and/or increase in substance use. When used at all, indigenous people tend to use substances in the controlled form of ritual and ceremony. The use of substances as a method of desensitizing to day-to-day stressors was adopted with exposure to the practises of their new surroundings. We found that there are more commonalities in the processes we examined than differences independent of location and race/ethnicity.

Acculturation↗

When the spirit leaves: Childhood death, grieving, and bereavement in Islam.

The death of a child has a profound and often long-lasting impact on families. The parent's relationship and their ability to bond with and take care of surviving children may be affected. It is important for healthcare workers to understand the dynamics associated with bereavement, especially when the family comes from a non-Western culture. Islam is one of the three most populous religions along with Christianity and Hinduism and the fastest growing religion in the United States but remains largely misunderstood. This paper seeks to explain what Islam is, who is a Muslim, where they live, and what they believe and practice. It also explains how Islamic beliefs contextualize the meaning of life and death for Muslims and how they are exhorted to grieve upon a child's death. Reading this paper will enable those who care for Muslim families to better attend to the social and emotional needs of Muslim parents and siblings after such a tragic event.

Ceremonial Behavior↗

An exploration of the influence of family on cigarette smoking among American Indian adolescents.

American Indians have the highest smoking rate of all major racial/ethnic groups in the US, despite significant variation across tribes and regions of the country. Yet, little research has been conducted on smoking initiation among American Indian adolescents. In an effort to identify the mechanisms through which families influence teen smoking, both positively and negatively, 20 focus groups were conducted with 144 non-reservation American Indian teens in Oklahoma. Findings indicated that most of the antismoking messages from family members were given by parents and grandparents, and focused on the long-term health consequences of smoking and addiction. Parental responses to teen smoking varied widely, with some responses sending mixed messages to the teens. Many teens discussed obtaining their first cigarette in a family setting and the teens felt that having smokers in their families influenced them to try smoking. Teens were able to discuss the traditional role of tobacco in their culture and were aware of its presence at Indian events, but felt ceremonial and traditional use was distinct from recreational use. Additional research is necessary to assess whether these results are generalizable to other tribes and regions, and to other racial/ethnic groups.

Adolescent↗

Family rituals as a protective factor for children with asthma.

OBJECTIVE: To examine how one aspect of family life, notably family rituals and routines, may protect children with asthma from anxiety-related symptoms. METHODS: Eighty-six families (43 children with asthma, 43 healthy comparison children) participated in the study. Children completed measures of anxiety (Revised Child Manifest Anxiety Scale) and health. Parents completed measures of stress (Parenting Stress Index), family rituals (Family Routines Questionnaire), and family health. RESULTS: Families that reported more meaning in their family routines had children who reported lower levels of anxiety. Mother endorsement of family ritual meaning and father endorsement of family ritual routine were most strongly related to lower levels of anxiety. Support for the protective function of meaningful family rituals was stronger when a general health stress model was used rather than the presence or absence of asthma alone. CONCLUSIONS: Family rituals may serve a protective function for children with asthma under conditions of heightened parenting stress.

Adaptation, Psychological↗

Africentric youth and family rites of passage program: promoting resilience among at-risk African American youths.

This article examines the effects of an Africentric youth and family rites of passage program on at-risk African American youths and their parents. Data were obtained from a three-year evaluation of a youth rites of passage demonstration project using therapeutic interventions based on Africentric principles. At-risk African American boys between ages 11.5 and 14.5 years with no history of substance abuse were referred from the criminal justice system, diversion programs, and local schools. The evaluation revealed that participating youths exhibited gains in self-esteem and accurate knowledge of the dangers of drug abuse. Although the differences were not statistically significant, parents demonstrated improvements in parenting skills, racial identity, cultural awareness, and community involvement. Evidence from interviews and focus groups suggests that the program's holistic, family-oriented, Africentric, strengths-based approach and indigenous staff contributed to its success.

Adolescent↗

Tahara.

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Baths↗

Out, damned spot!

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Acquired Immunodeficiency Syndrome↗

Medical oaths.

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Ceremonial Behavior↗

The Japanese Tea Ceremony and stress management.

When people attend a Japanese Tea Ceremony, they often remark that it had a calming effect on them. The Tea Ceremony can be much more than that, however. Serious practitioners of tea develop a mind set and body control that enables them to transform tension-producing details of everyday life into moments of beauty, meaningfulness and tranquility. This effect comes from ritualizing ordinary chores and giving them an esthetic dimension and a noble motivation. Such discipline of mind and body also enables tea people to concentrate solely on the present moment, thereby shutting out worries about the past and anxieties about the future.

Ceremonial Behavior↗

A review of theory and research on drinking patterns among Jews.

In an effort to specify the factors relevant to the etiology and prevention of alcoholism, theories have been proposed to account for the low rate of alcoholism among Jews. This paper includes a summary of two major theories that have been developed to explain the drinking patterns among Jews and a review of the data that purportedly support these theories. A critical examination of these studies reveals substantial methodological and interpretive problems that challenge the conclusions that have been generally accepted. Directions for future research are suggested.

Alcohol Drinking↗

Is obsessive-compulsive disorder a pathology of the human disposition to perform socially meaningful rituals? Evidence of similar content.

This study investigated the theory that obsessive-compulsive disorder (OCD) is a pathology of the human disposition to perform culturally meaningful social rituals. We tested the hypothesis that the same actions and thoughts that are ego-dystonic in OCD are valued when they are appropriately performed in socially legitimated rituals. Two coders analyzed ethnographic descriptions of rituals, work, and another activity in each of 52 cultures. The coders recorded the presence or absence of 49 features of OCD and 19 features of other psychopathologies. The features of OCD were more likely to be present and occurred more frequently in rituals than in either control; rituals also contained more diverse kinds of OCD features. The features of other psychopathologies were less likely to be present and were less numerous in rituals than the features of OCD. Analysis of variance showed that OCD features discriminate between rituals and controls better than the features of other psychopathologies. These results suggest that there could be a psychological mechanism that operates normally in rituals, which can lead to OCD when it becomes hyperactivated.

Analysis of Variance↗