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At least 235 records · Page 13Linked to original sources
PubMed1999

Psychology of religion and adolescents in the United States: past to present.

Many of the early founders of America were concerned with religious issues, and some of their concerns continue in contemporary science. Psychology of religion has a long history in American psychology, but one marred by neglect and misguided claims about the nature of science. Psychology of religion offers a chance for an expansion of behavioral science into realms of importance to many people. For example, both development during adolescence and the implications of gender differences may be illuminated by a consideration of the role of religion in human life. Particular topics discussed include conversion and religious mobility, religious experience, images of God, identity, and mental health and coping.

Adaptation, Psychological↗
PubMedDate not supplied

Religion and adult mental health: state of the science in nursing.

As a part of human spirituality, religion has been theorized to influence the health of the individual, both positively and negatively. Although the nursing literature has focused recently on broad aspects of spirituality, the specifics of religious influences on health have been examined cursorily or have been ignored. This article reviews the major empirical data on religion and mental health that are pertinent to nursing. Three areas covered are mental health impact, coping, and aging. Suggestions for future research on the subject are presented.

Adaptation, Psychological↗
PubMed2005

The 'physical prophet' and the powers of the imagination. Part II: a case-study on dowsing and the naturalisation of the moral, 1685-1710.

In the first paper of this pair, I argued the importance of theories of the imagination in debates on divination [Vermeir, K. (2004). The 'physical prophet' and the powers of the imagination. Part I: A case-study on prophecy, vapours and the imagination (1685-1710). Studies in History and Philosophy of Science C, 35, 561-591]. In the present article, I will rely on these results in order to unearth the role of the imagination in a discussion on dowsing. References to the imagination were often implicit because of its negative associations, but I show in detail how the imagination was used to negotiate between the material and the spiritual, and between the natural, the supernatural and the moral. Natural philosophers, theologians and moralists all struggled for authority over divinatory phenomena. The debate evolved around the questions whether moral states could be naturalised and whether subtle material vapours could have moral qualities.

France↗
PubMed1996

Political bias, moral values, and spirituality in the training of psychotherapists.

Today psychotherapists face a challenge quite different from Karl Menninger's early efforts to foster an understanding between the new science of psychiatry and traditional religion. Today the mental health sciences are struggling with the contradictions and conflicts about society's values and spirituality that are currently vexing us all. The challenge today for psychotherapists is how to address values and spirituality professionally, ethically, and usefully in our work. This article looks at the scope of the task of training psychotherapists to work with values and spirituality in today's climate of amorphous values and culture wars.

Humans↗
PubMed2006

History from the ground up: bugs, political economy, and God in Kirby and Spence's Introduction to Entomology (1815-1856).

William Kirby and William Spence's Introduction to Entomology is generally recognized as one of the founding texts of entomological science in English. This essay examines the ideological allegiances of the coauthors of the Introduction. In particular, it analyzes the ideological implications of their divergent opinions on animal instinct. Different vocational pursuits shaped each man's natural history. Spence, a political economist, pursued fact-based science that was shorn of references to religion. Kirby, a Tory High Churchman, placed revelation at the very heart of his natural history. His strong commitment to partisan sectarianism cautions against reference to a homogeneous "natural theology" that was an agent of mediation. Fissures in the "common intellectual context" reached beyond the clash between natural theologians and radical anatomists to render the intellectual edifice of natural theology structurally less sound for the future.

Agriculture↗