Holy springs and Protestantism in early modern Denmark: a medical rationale for a religious practice.
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There is belief in South Indian villages that epidemics are due to evil spirits surrounding the villages. The propitiating of Gods and Goddesses to get rid of diseases in these villages are discussed. The Christian and Muslin traditions to cure the diseases by practising religion are also discussed.
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OBJECTIVE: To see whether three dimensions of religion (private religious practices, religious coping, and belief in the afterlife) buffer the effect of the death of a significant other on change in self-reported hypertension over time. METHODS: Interviews were conducted with a nationally representative sample of people aged 60 and older in Japan at two points in time, 1996 and 1999. Complete data were available on 1,723 older Japanese. Respondents were asked a series of questions about their religious beliefs and practices, whether a family member or close friend had died in the past year, and whether they had hypertension. RESULTS: The data suggest that older adults in Japan who experienced the death of a loved one but who believed in a good afterlife were less likely to report they had hypertension at the follow-up interview than elderly people in Japan who lost a close other but did not believe in a good afterlife. DISCUSSION: The results suggest how one overlooked dimension of religion (i.e., religious beliefs) may bolster the health of older people in the face of adversity.
This study examined the relationship between God-image and religious behaviors. Participants were 344 undergraduate students at a private midwestern university. Analysis showed strong correlations among three aspects of God-image (presence, acceptance, and challenge) and six items that measured religious practices and religiously motivated volitional behaviors. The findings held when data were controlled for racial and religious diversity. As such, these results differed from an earlier study indicating religious practices to be independent of God-image.
Nonadherence with medical treatment is a critical threat to the health of those living with HIV disease. Unfortunately the search for explanatory factors for nonadherence is still not fully developed, particularly in the area of religion and spirituality. Extant literature suggests that church attendance, religious practices and spiritual beliefs may improve health and generally benefit patients. However, religious beliefs may also play a negative role in treatment adherence due to the stigma attached to HIV disease, particularly in geographical areas and in population subgroups where religious practices are strong. In this exploratory study, HIV-positive individuals (n = 306) in a southern state were surveyed as to their attitudes and beliefs surrounding HIV disease and adherence with medical treatment for the disease. The results indicate that multiple factors influence adherence with treatment and that certain religious practices are positively associated with adherence, but certain religious beliefs are negatively related to adherence. The findings of this study reinforce the importance of remembering and addressing a patient's religious beliefs as a part of medical care.