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Results for “Ceremonial Behavior”

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PubMed1959

Ritual murder.

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Ceremonial Behavior↗
PubMed2004

Ritual homicide during dissociative trance disorder.

A case report is described of a man who developed a single period of recurrent episodes of dissociative trance disorder (DTD) during a family stress. The cultural environment was permeated by thoughts and beliefs in magic. During one trance state, the man performed an exorcism on the 6-month-old baby of his brother-in-law, and the baby died from cerebral hemorrhage. In the 5-year follow-up, no other episodes of DTD developed, and the man is serving an 18-year sentence.

Ceremonial Behavior↗
PubMed1999

Cognitive-behaviour therapy and medication in the treatment of obsessive-compulsive disorder: a controlled study.

OBJECTIVE: To evaluate the effect of combining cognitive-behaviour therapy (CBT) and medication in the treatment of obsessive-compulsive disorder (OCD). METHOD: Twenty-nine subjects diagnosed with OCD according to Diagnostic and Statistical Manual of Mental Disorders (DSM-III-R) criteria were recruited through the Anxiety Clinic of Louis-H Lafontaine Hospital. They were evaluated at baseline and after treatment on the Yale-Brown Obsessive Compulsive Scale (Y-BOCS) by a psychiatrist who was blind to treatment modality. Subjects rated their degree of resistance to their rituals and the strength of their obsessional beliefs. Subjects then received 1 of 4 treatments: medication and CBT simultaneously (n = 9), CBT only (n = 6), medication while on a wait-list for CBT (n = 6), or no treatment while on a wait-list for CBT (n = 5). RESULTS: Multivariate analysis revealed that Y-BOCS scores and clinical ratings significantly improved posttreatment in all groups except the nontreatment wait-list control group. Subjects in the 2 active treatment groups receiving CBT showed reduced strength in their obsessional beliefs. The subsequent administration of CBT to those groups on the wait-list also decreased the strength of their primary obsessional beliefs and beliefs about the consequences of not performing the rituals. CONCLUSIONS: Our results suggest that either CBT or medication alone is more effective than no treatment. The combination of CBT and medication seems to potentiate treatment efficacy, and we found it more clinically beneficial to introduce CBT after a period of medication rather than to start both therapies simultaneously.

Adult↗
PubMed2005

Symbols and ethics: integrity and the discipline of nursing.

Symbols give meaning to phenomena coconstituted in the human-universe-health process. There are many common symbols of ethics found in the discipline of nursing. Symbols of ethics may take the form of codes, oaths, pledges, resolutions, or position statements that represent notions of what one ought to do in a discipline or profession. Ethical symbols are intended to guide a particular discipline in practice, research, and education. What is their importance to the discipline of nursing? What are the possible implications of integrity for nursing when viewing the application of ethical symbols from a nursing theoretical perspective?

Ceremonial Behavior↗
PubMed2006

The lived experience of sacrificing something important.

The purposes of this research, using the Parse method, were to discover the structure of sacrificing something important and to expand the theory of human becoming. The core concepts of relinquishing the cherished, shifting preferred options, and fortifying affiliations were discovered during the process of extraction-synthesis using synopses of dialogues from 10 church parishioners. The structure, sacrificing something important is relinquishing the cherished while shifting preferred options amid fortifying affiliations is the central finding of this study, adding to the theory of human becoming, stimulating further research, and informing nurses about this universal lived experience of health.

Adaptation, Psychological↗
PubMed1993

The bath: a nursing ritual.

This article examines the bath as a nursing ritual, using examples from the literature from the 1880s to the present time. Selections from nursing periodicals and other literature are used to support the connections between past and present nursing practices in relation to bathing and hygienic care. The bath represents part of the essential character of nursing and is rooted in the beliefs, art, and science of the profession. It is a channel for many other nursing activities and responses, and as such, occupies a necessary part of nursing's repertoire and identity.

Attitude of Health Personnel↗
PubMed2005

Time and the structuring of ritual performance in the xenotransplantation debate.

Advancements in biotechnology provoke fundamental questions about the relationship of humans to the natural world. A crisis arises as the knowledge, practice, and policies concerning biotechnology grow further out of step with each other. This paper examines the role of ritual performance as a means of resolving this crisis, uniting the organic with the socio-moral aspects of science, technology and regulatory policy. Ritual performance is evident in the public discussions of the United States' Secretary's Advisory Committee on Xenotransplantation (SACX). In an attempt to understand the cultural responses to new knowledge, this paper examines the transcripts of several SACX meetings for its ritual elements and references to authority. We find that time is used by scientists to structure ritual performance in a way that guides public policy and attitudes toward xenotransplantation.

Advisory Committees↗
PubMed2004

Postpartum practices and depression prevalences: technocentric and ethnokinship cultural perspectives.

Reports of non-Western prevalence of postpartum depression (PPD) are highly variable. This variation may indicate that the label of PPD may be unacceptable in some groups or not used, that manifestations may vary by culture, or that cross-cultural diagnostic standards do not match Western clinical criteria. These factors complicate efforts to explore the relationship of postpartum traditional practices to PPD between Western and non-Western cultures. Although Stern and Kruckman viewed PPD as a culture-bound phenomenon of Western culture, an expanding international literature has demonstrated that PPD occurs in a variety of countries. To address these issues, the authors examined the literature to describe cultural postpartum traditions, to explore possible relationships among practices and PPD prevalence, to critique the culture-bound theory, and to discuss clinical practice implications.

Attitude to Health↗
PubMed2005

Baridi: a culture-bound syndrome among the Bena peoples in Tanzania.

The aim of this ethnographic study is to describe baridi, a culture-bound syndrome of the Bena peoples in the village of Ilembula, Tanzania. The data were collected through open-ended interviews (n = 49), observation and personal field diary, and analyzed by qualitative content analysis. The findings showed that baridi, emotional coldness, was a slowly progressing condition. It started with mild symptoms, such as feeling cold, tired and sick. Later, it influenced the sufferer's physical, mental, social, sexual, and economical well being. Treatment of baridi was based on identification of the cause, asking for forgiveness and sharing a ritual confirming family unity. Prevention of baridi required respect of the elderly and familial norms. The findings may advance professional understanding of cultural knowledge by demonstrating how sociocultural conditions produce variations in health.

Adaptation, Psychological↗
PubMed2006

Beliefs and rituals in traditional birth attendant practice in Guatemala.

Childbearing women and infants in developing countries continue to experience unacceptably high rates of mortality and morbidity in spite of targeted initiatives to address the problem. The aim of this study was to identify the beliefs and rituals of traditional birth attendants (TBAs) in one indigenous Guatemalan community to better understand the cultural influences on perinatal care practices. Ethnographic methods were used to increase understanding of the practice of 10 Mayan TBAs. Three themes were constructed: sacred calling, sacred knowledge and sacred ritual.

Adult↗
PubMedDate not supplied

Meaning construction in palliative care: the use of narrative, ritual, and the expressive arts.

Individuals and families make sense of the world and their experiences through a process of meaning construction. Narrative is an important means of constructing meaning. The diagnosis of life-threatening or life-altering illness often forces revision in the life narrative and the reconstruction of meaning. This article discusses the process of meaning construction and highlights the use of narrative, the expressive arts, and ritual to create meaning and connection. All members of the palliative care team play an important role in helping patients and families tell the stories of their illness and their lives and find meaning and purpose at the end of life. The use of rituals is discussed along with verbal and art-based methods for eliciting patient and family narratives. The relationships among patient, family, and practitioner are seen as powerfully therapeutic and potentially transformative for all involved.

Attitude to Death↗