Neutrality and autonomy, equality and confidentiality.
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As a teacher of biomedical ethics, I have constantly sought a method to motivate my students to engage in meaningful moral debate on the controversial issues of abortion and euthanasia, without risking a shouting match (as happened on one occasion). The moral views are so personalized and polarized that silence often displaces discourse. Ronald Dworkin's masterful Life's Dominion offers an innovative and insightful way through this impasse by identifying moral commitments shared by persons with different conclusions. His argument begins with "conservative" premises and winds up with "liberal" conclusions. It is a philosophical and constitutional analysis of the meaning of life and death that draws on substantive religious values. In so doing, Dworkin suggests an approach that could alter the adversarial and even violent nature of our cultural debate about the ending of life towards a more dialogic and tolerant, but not indifferent, mode....
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In a prospective, observational study, we examined Type A behavior as a predictor of source of work demands, volume of work and nonwork activity, whether work begun was finished, and attention to more than one activity at a time. Police radio dispatchers (N = 72) were observed throughout one work shift, and half of the sample was observed on two additional work shifts. Behavioral categories showed substantial stability between observation occasions. Hierarchical regression revealed that two components of the broader Type A pattern, Hard-Driving Competitiveness and Job Involvement, were better predictors of work demands and behavior than was the global A score. Results support an interactional personality perspective in that Type As, relative to Type Bs, received more externally imposed demands from particular sources such as superiors or peers. However, these same Type As also generated more demand by simultaneously initiating work tasks for themselves and attending to multiple tasks.
Illusory correlations in procedural justice were investigated in 2 experiments. After receiving information describing the fair and unfair treatment of 2 groups' members by police, participants judged the fairness of each group's treatment. Illusory correlations formed in both experiments, resulting in erroneous associations between the smaller group and the infrequent type of treatment. In Experiment 2, participants made harsher guilt judgements of members of the group perceived as receiving relatively favorable treatment. Mediational evidence suggests that differences in guilt judgments reflected attempts to compensate for perceived injustice, creating real differences in group treatment. The benefit of incorporating cognitive biases in models of procedural justice is discussed.
East Asian cognition has been held to be relatively holistic; that is, attention is paid to the field as a whole. Western cognition, in contrast, has been held to be object focused and control oriented. In this study East Asians (mostly Chinese) and Americans were compared on detection of covariation and field dependence. The results showed the following: (a) Chinese participants reported stronger association between events, were more responsive to differences in covariation, and were more confident about their covariation judgments; (b) these cultural differences disappeared when participants believed they had some control over the covariation judgment task; (c) American participants made fewer mistakes on the Rod-and-Frame Test, indicating that they were less field dependent; (d) American performance and confidence, but not that of Asians, increased when participants were given manual control of the test. Possible origins of the perceptual differences are discussed.