The feminine and the world of CPE.
Explore the source record for details and available documents.
SEARCH · PubMed Health
Explore indexed PubMed citations for clinical trials, systematic reviews and public health research. Read source abstracts and follow each citation to its original PubMed record.
Quote a phrase for an exact phrase match. Source license links do not imply unrestricted reuse.
Explore the source record for details and available documents.
Explore the source record for details and available documents.
Integration between the resources of faith and of the behavioral sciences in pastoral counseling is a challenging endeavor. The two domains have points of contact and many shared values. Yet, their fundamental presuppositions are quite different. The multiplicity of faith positions and of behavioral science positions complicates the effort enormously. This article presents one application of a comprehensive model of integration in one composite case. Based on an understanding of Bowen Theory, such a model (1) treats the relationship between the client and God in a way similar to the client's other significant relationships, (2) involves religious community and sacred texts as "God's available next of kin," and (3) considers "I positions" (which include the idea of therapist neutrality) as a framework for therapist authentic expression of faith without an authoritarian attempt to dictate the faith of the client. This case illustrates how one intervention based on this model made a positive contribution to the well being of a representative client. Therapists with other faith positions and other behavioral science positions would develop different models of integration, of course. This small slice of one case example is offered to further the discussion as others take positions of their own.
Explore the source record for details and available documents.
Explore the source record for details and available documents.
Explore the source record for details and available documents.
Explore the source record for details and available documents.
Explore the source record for details and available documents.
Explore the source record for details and available documents.
Explore the source record for details and available documents.
Explore the source record for details and available documents.
Explore the source record for details and available documents.
Draws on the writings of Mircea Eliade, Paul Tillich, Søren Kierkegaard, and Henry Nelson Wieman to explicate a theology of pastoral formation as it may take form in the context of Clinical Pastoral Education. Proposes that an appreciation of the dynamics of grief is especially capable of connecting a theology of pastoral development to both the psychology of individual development and the sociology of cultural change.
Explore the source record for details and available documents.
For the cardiac transplant recipients in this study, spirituality was like a beacon of light, providing illumination and sustaining hope while enduring illness. Spirituality was nurtured by Developing Faith and by the Presence of significant others, health care providers, and the Divine to sustain hope. Spirituality throughout the transplantation process was described by concepts of faith, presence, enduring illness, and sustaining hope. The four dynamic phases of Enduring Illness can assist health care providers in understanding what spirituality means to transplant patients. This conceptual model of spirituality demonstrates the important role that spirituality plays in recovery. Clinical application of this model will allow health care providers involved in the care of cardiac transplant patients to integrate spirituality into their patients' plan of care. With future research, this model can be easily modified and built upon to meet the needs of cardiac transplant patients in all phases of transplantation.
OBJECTIVE: Little is currently known about the pastoral counseling work of pastors of African-American churches. The authors interviewed the pastors of nearly all African-American churches in a metropolitan area about their pastoral counseling work and related aspects of their ministry. METHODS: Of 121 African-American pastors identified, 99 completed a semistructured interview describing their backgrounds, attitudes, concerns, and work. The interview included detailed queries about how they understood and carried out any pastoral counseling work. RESULTS: The respondents averaged more than six hours of counseling work weekly and often addressed serious problems similar to those seen by secular mental health professionals, with whom they reported readily exchanging referrals. Many of the respondents reported having and maintaining specialized education for their counseling work, which they described as including both spiritual and psychological dimensions. Most of the pastors reported that they observe and address severe mental illness and substance abuse in their congregations and that they also counsel individuals outside their own denominations. CONCLUSIONS: African-American urban ministers functioning as pastoral counselors constitute an engaging and useful group with experiences and skills that can be tapped by interested secular professionals. Their work represents a significant mental health resource for persons who lack sufficient access to needed care.
Reflects on the intellectual nature of pastoral counseling, compares it with certain aspects of contemporary research in psychiatry and clinical psychology, and offers some observations regarding the uniqueness of pastoral counseling as a profession. Argues that pastoral counseling can offer a truly wholistic view of mental health if (1) its intellectual foundation is developed in theological perspective, (2) continues to integrate its theological dimension with clinical psychology and psychiatry, and (3) evaluates its applied research within the framework of the normative standards of mental health.
The purpose of this study was to describe the phenomenon of spiritual distress in order to clarify the nursing diagnosis of spiritual distress and to evaluate its defining characteristics. Phenomenological interview procedures were used. Ten participants were asked to describe a time in their life when they had been concerned about the meaning of life, death, and/or their beliefs (the major defining characteristics of this nursing diagnosis). The data were analyzed using a hermeneutical approach. The thematic structure of this experience indicated a biphasic process through which participants moved from distress to change and growth. Implications for nursing are discussed and suggestions made for further research on spiritual distress.