The ethical implications of human sociobiology.
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During recent years the world has experienced the reemergence of old communicable diseases and the emergence of new ones caused by novel pathogens such as the HIV virus and Borrelia burgdorferi. The problem consists mostly in the reemergence of old diseases but specially in industrialized countries new pathogens have also been described. Although the emergence of these infections in rare instances is due to genetic changes of pathogens to more virulent forms, most commonly they are due to changes in the environment and the host. Rapidly deteriorating living standards, disintegration of sanitation and public health infrastructure, cultural changes, migration and variations in behavior are some of the factors involved in the worldwide increase of infectious diseases. The degradation of natural habitats including forests and marine niches accompanied by climatic changes, are also playing an increasing role in the detrimental evolution of these diseases. The global emergence of these diseases calls into question the doctrine of epidemiological transition and directs us to scrutinize the paradigm that bases the prevention of these diseases solely on vaccination. The current situation also highlights the limitations of classical epidemiology in dealing with unexpected problems, and strongly suggests that this discipline should incorporate into its analysis findings from other fields, including ecological, climatological, and economical information. As most of the negative social and economical developments that impinge on the detrimental evolution of these diseases are increasing world-wide, it can be predicted that the problems posed by these infections will continue and perhaps worsen in the near future.
A comparative analysis of departures from multiple-locus Hardy-Weinberg equilibrium is presented for a set of four tribal Indian groups (the Yanomama, Makiritare, Wapishana and Ticuna) from the lowlands of South America. These tribes span a range of agglomeration and acculturation from the most traditional, swidden horticulturalists to frontier townspeople. The small-group social organization typical of traditional horticulturalists leads to substantial departures from tribal panmixia, as manifested by the distribution of multiple-locus genotypes both within and between villages. Within villages, the departures from single-locus Hardy-Weinberg equilibrium are small and nonsignificant, but the departures from gametic equilibrium (independence of loci) are substantial, even for the unlinked loci we have used to characterize these populations. The departures from single-locus homogeneity across villages are also substantial. One of the normal concomitants of increasing acculturation in this setting is an increase in agglomeration. As agglomeration increases, the departures from multiple-locus panmixia decrease, a process that can be very rapid. We discuss both the shifting balance theory of evolution and punctuated evolutionary rates in light of the small group social organization that must have obtained throughout most of human evolution.
In strepsirrhine primates, the accessory olfactory system plays an important role in intrasexual competition. However, it does not play the same role in most haplorhines. In these primates, the main olfactory system and neocortex may have evolved to serve similar functions as the accessory olfactory system in strepsirrhines. To test these hypotheses, the relative size of the main olfactory bulb and neocortex were analyzed for associations with male and female competition frequency and intensity (categorized as low or high). Because neocortex size and competition intensity are associated with diet, only frugivorous species were analyzed (catarrhines, n = 7; platyrrhines, n = 8). Neither the size of the main olfactory bulb nor the neocortex was significantly associated with intrasexual competition among males. However, neocortex size was related to the frequency of female competition. Because the main olfactory system and neocortex both serve multiple purposes, there may not be a single behavioral variable that has selected for their size. Furthermore, categorization of male and female competition intensity reflects physically aggressive behavior. Use of the neocortex for social manipulation may allow males to obtain copulations and females to obtain food resources despite poor physical fighting abilities and low dominance rank.
A central issue in evolutionary biology is the extent to which complex social organization is under genetic control. We have found that a single genomic element marked by the protein-encoding gene Gp-9 is responsible for the existence of two distinct forms of social organization in the fire ant Solenopsis invicta. This genetic factor influences the reproductive phenotypes and behavioral strategies of queens and determines whether workers tolerate a single fertile queen or multiple queens per colony. Furthermore, this factor affects worker tolerance of queens with alternate genotypes, thus explaining the dramatic differences in Gp-9 allele frequencies observed between the two social forms in the wild. These findings reveal how a single genetic factor can have major effects on complex social behavior and influence the nature of social organization.
The interactions between ethology and psychiatry were reviewed. The ethological methods have provided more objective and theory-free observation techniques than the traditional psychiatric methods. The evolution-based ethological viewpoints afford some fundamentally new and more comprehensive approaches in understanding psychiatric conditions. The ethological theory has many concepts in common with various other schools of psychiatry, and thus is expected to act as a bridge to integrate them to lead to a more comprehensive psychiatric theory system. Ethology has not explored its potential in therapy, but may be useful, especially in terms of prevention and social psychiatry.
The history of the recognition of alcoholism as a multidisciplinary social problem from the late 19th century through the evolution of the Center of Alcohol Studies is described, highlightning the men who brought the field prominence. The nature of alcoholism, viewed from an interdisciplinary perspective, is outluned.
When we talk of the 'nature of intelligence', or any other attribute, we may be referring to its essential structure, or to its place in nature, particularly the function it has evolved to serve. Here I examine both, from the perspective of the evolution of intelligence in primates. Over the last 20 years, the Social (or 'Machiavellian') Intelligence Hypothesis has gained empirical support. Its core claim is that the intelligence of primates is primarily an adaptation to the special complexities of primate social life. In addition to this hypothesis about the function of intellect, a secondary claim is that the very structure of intelligence has been moulded to be 'social' in character, an idea that presents a challenge to orthodox views of intelligence as a general-purpose capacity. I shall outline the principal components of social intelligence and the environment of social complexity it engages with. This raises the question of whether domain specificity is an appropriate characterization of social intelligence and its subcomponents, like theory of mind. As a counter-argument to such specificity I consider the hypothesis that great apes exhibit a cluster of advanced cognitive abilities that rest on a shared capacity for second-order mental representation.
Clark and Chalmers (1998) have argued that mental states can be extended outside an organism's skin. In response to some worries about the availability, reliability and portability of such extended resources, Clark (2005) offers a set of rough criteria that non-biological objects must fulfil to legitimately ground mental states. One such criterion is that the information retrieved from these non-biological sources be (more or less) automatically endorsed. But Sterelny (2003, 2005) has persuasively argued that the extended sphere is epistemologically opaque: a domain of contested truth and deliberate deception. As such, retrieving information from this domain requires the deployment of social guards for the information to remain reliable. But deploying such guards would seem to endanger endorsability by increasing cognitive load. Here I demonstrate that deploying social guards does not increase cognitive load if the guards are implemented in a highly distributed connectionist economy or off-loaded to the external environment.
Human differentiation on the basis of gender is a fundamental phenomenon that affects virtually every aspect of people's daily lives. This article presents the social cognitive theory of gender role development and functioning. It specifies how gender conceptions are constructed from the complex mix of experiences and how they operate in concert with motivational and self-regulatory mechanisms to guide gender-linked conduct throughout the life course. The theory integrates psychological and sociostructural determinants within a unified conceptual structure. In this theoretical perspective, gender conceptions and roles are the product of a broad network of social influences operating interdependently in a variety of societal subsystems. Human evolution provides bodily structures and biological potentialities that permit a range of possibilities rather than dictate a fixed type of gender differentiation. People contribute to their self-development and bring about social changes that define and structure gender relationships through their agentic actions within the interrelated systems of influence.
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Constantin Merezhkowsky is celebrated today for his theory of symbiogenesis, postulated in the early decades of the twentieth century, particularly that chloroplasts were symbiotic cyanophytes (cyanobacteria). While biologists point singularly to what they see as his heroic achievement, its neglect and subsequent rediscovery, we introduce a broader and much more complex perspective on his science, his troubled life and career. We present a view of Merezhkowsky as zoologist, anthropologist, botanist, philosopher, and novelist. We explain the genesis of his theory of the origin of chloroplasts and of nucleus and cytoplasm as symbionts, as well as his depiction of the geo-chemical context of the origins and early evolution of life on earth. We also disclose his sordid social and political activities, his eugenics and racist writings, his paedophilia, and his metaphysics. Finally, we describe the context of his elaborate suicide in 1921.
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The roots of case management are more than a century deep. This innovative approach to managing, coordinating, expediting, and facilitating patient care is neither new nor exclusively limited to nursing practice. A review of the historic literature reveals that the evolution of case management is a byproduct of creative healthcare efforts associated with different disciplines, including nursing, medicine, mental health, public health, and social work. This article presents a historical review of significant milestones in the evolution of the field of case management and its related tools (i.e., clinical pathways).
Evolution of transmission bias in cultural inheritance is investigated using simple models of cultural selection. Conventional models of cultural transmission describe cultural changes by incorporating transmission bias and non-vertical pathways into the ordinary population genetic framework. The methodology has been successful in understanding cultural changes in terms of natural selection, but it is difficult to see from the theoretical framework how biased transmission in favor of maladaptive traits might have evolved. To show that ordinary cultural processes lead at times to the evolution of a preference that favors a deleterious cultural variant, this study presents an alternative model of cultural transmission, where cultural elements are transmitted in a manner more like infections in epidemiological transmission. An ordinary equilibrium analysis indicates that, under certain conditions, runaway dynamics emerges and the coevolution of a maladaptive cultural variant and an associated preference in favor of the maladaptive variant is observed. If the preference of an individual does not change during its ontogeny (e.g., if it is transmitted genetically), however, then cultural selection alone does not produce such runaway dynamics, and only those preferences that favor adaptive variants should eventually evolve. Since cultural processes may at times result in a reduction in the fitness of individuals, simplistic adaptive interpretations of culture are unconvincing without detailed specification of the cultural processes involved. Moreover, cultural runaway of this kind may help to explain the existence of traits that are apparently maladaptive at the individual level but may be advantageous for the group. Inferences are also made regarding the observed differences between human and non-human social information transfer.
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Well-being: towards an integration of psychology, neurobiology and social science