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High fertility of Old Colony Mennonites in Mexico.

Old Colony Mennonites in Mexico appear to demonstrate natural fertility, using no form of artificial birth control and apparently not attempting to limit family size. The resulting fertility is nearly as high as that of the Hutterites, although the Mennonites lack the communal economic system of the latter. Most Mennonites in Mexico migrated from Canada in the 1920s, and the largest single settlement, called the Manitoba Colony, is one of four in the state of Chihuahua. A 1967 partial census obtained data from 38% of the Mennonite households. Family size in the sample was close to that in a local survey taken in the same year. Available church records matched with census forms permitted verification of and corrections to 560 female reproductive histories. The median number of live births to women over age 45 years was 9.5, compared with 10.4 in the Hutterites. Age-specific marital fertility rates and birth intervals closely resembled those of the Hutterites.

Adolescent↗

Religious insistence on medical treatment. Christian theology and re-imagination.

Families and surrogates sometimes use religious themes to justify their insistence on aggressive end-of-life care. Their hope that "God will work a miracle" can halt negotiations with health care professionals and lead to litigation. The possibility of "re-imagining" religious themes, to broaden their scope and present a wider vision of the Christian tradition, may offer a solution.

Attitude to Death↗

Personalist humanism: value system for medicine.

Medical science and pastoral care should support a personalist humanism that values the inherent dignity of all persons. Religion enhances such humanism, affirming the physicians' responsibility for themselves and for those in their care.

Bioethics↗

A whisper of salvation. American psychologists and religion in the popular press, 1884-1908.

The advocates of the new psychology that emerged at the end of the 19th century were faced with a need to gain support from a public that was searching for a new basis for social and political order, yet was chary of any science identified with godless materialism. The first generation of American psychologists was faced with the dilemma of defining their approach as distinct from the old psychology while defusing public concern about the materialistic implications of their new science. Many of these new psychologists developed a rhetorical strategy of incorporating religious sentiment into their writing for the popular press. Their strategy emphasized the harmony of the new science with religious faith and stressed the moral qualities of psychological work.

History, 19th Century↗

Existential, theological, and psychological concepts of death: a personal retrospective.

Before Freud, the study of death belonged strictly in the contexts of religion and philosophy, but in the 20th Century, death and dying began to enter into dialogue with the social sciences of psychology and sociology. The existentialists began to portray death differently in their literary-based philosophy, and by the end of the century four major American writers had dealt squarely with death in a theological framework. The author's own personal experiences and academic endeavors frame this evolution in theories about death and dying, beginning with a Master's thesis in college and ending with a unit of Clinical Pastoral Education in a shock trauma hospital. In this article the mystery of death is examined from three distinct points of view: literary (including existentialism, a philosophy as literature), theological and psychological, based upon the author's career as a professor of literature, as seminary student, and as a recent participant in Clinical Pastoral Education. An attempt at a synthesis of these three strands of inquiry is made at the end of this personal and academic journey.

Anecdotes as Topic↗

Medicine and religion: spiritual dimension of health care.

The author probes into the origin of medicine and illuminates how religion took an essential part in the birth of ancient medicine in both East and West. In the modern age, medicine as science continues to attain a high level of progress. Yet simultaneously, medicine interacts with the spiritual and religious realm of the human mind. The hospice movement, started by Cecily Saunders in 1967, strongly encouraged this tendency, and now spiritual care is acquiring much importance in global medicine.

Attitude to Death↗

The forty-day rest period and infant feeding practices among Negev Bedouin Arab women in Israel.

Four hundred and twelve Bedouin Arab women were interviewed within 48 hours of delivering a newborn in 1982 and two months later to examine the effect of social support during the forty-day postpartum rest period on the incidence of exclusive breast feeding at two months. Whereas the distribution of infant feeding practices at two months did not differ among women with and without support during the "forty days," the number of days of help during the "forty days" was significantly associated with type of feeding at two months. The longer the duration of help, the greater were the odds of maintaining exclusive breast feeding after adjustment for covariates by multinomial logistic regression analysis. The association between duration of help and infant feeding practices at two months was modified by the interview month and the feeding practices of the respondents' primary social supports. More respondents with infants who reached two months of age in May and June were exclusively breast feeding than respondents with infants who reached two months in the hot, dry months of July and August. Also, respondents with sisters-in-law who breast fed alone or in combination with the bottle were feeding their infants in the same way after adjustment for covariates. Given the beneficial effects of breast feeding on infant health and development, these findings identify potential avenues of intervention for programs promoting breast feeding.

Bottle Feeding↗