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Emotional impact of cadaver dissection: a survey in a medical college in western Nepal.

OBJECTIVES: Adverse physical and psychological effects to human dissection have been reported in many studies. In Nepal, the basic science subjects are taught in an integrated manner in the first four semesters of the MBBS course. Studies on the attitudes of medical students towards anatomy dissection are lacking in Nepal. The present study was carried out to obtain information on the present and initial perception of medical students on exposure to anatomy dissection and the association, if any, of the perception with demographic factors. METHODS: The study was carried out among the first, second and third semester students at the Manipal College of Medical Sciences, Pokhara using the appraisal of life events (ALE) scale in February 2005. Sixty-three first semester, 57 second and 65 third semester students successfully completed the questionnaire and their responses were taken up for analysis. Information on sex, age, nationality, religion, food habits, occupation of parents and selection procedures of respondents was collected. The parameters loss, challenge and threat were measured on first exposure to dissection and at the time of the study. The scores were compared among different categories of students (p< 0.05). RESULTS: 185 of the 225 students (82.2%) successfully completed the questionnaire. The median initial loss, challenge and threat scores were 2, 19 and 4 respectively. The median present loss, challenge and threat scores were 1, 20 and 0 respectively. The present threat score was higher among second semester students. The initial loss was higher among Indians and the present challenge score was higher among vegetarians. CONCLUSIONS: The loss and threat score were low compared to that reported in a previous study. The challenge scores were higher than those reported previously. Majority of students considered anatomy dissection as a significant life experience and one which was largely positive. Further studies with a larger student population and in other medical colleges are required.

Adult↗

Exploring spirituality and consciousness with an expanded science: beyond the ego with empiricism, phenomenology, and contemplation.

Spirituality has been recognized as pivotal in health education and health promotion. Although spirituality is often discussed as a dimension of health, there is little evidence of integrating it into educational settings and health promotion programs. The difficulty in addressing the concept of spirituality is related to both its association with denominational religion and our cultural emphasis on the material realm. However, some scholars are now associating spirituality with the development of human consciousness beyond the ego level. It has been suggested that the scientific investigation of this development beyond the ego may be possible with empirical and phenomenological, as well as with traditional contemplative methods. Thus, investigation in the realms of consciousness beyond the ego can be addressed within theories of knowledge that are grounded in experience. An examination of the spirituality/consciousness relationship may be crucial for any profession that purports to address the health issues of the whole person. It may then be possible to more easily integrate spirituality into educational settings and health enhancement programs. If spirituality is part of human experience, then willingness to make forays into this dimension is fundamental to health.

Consciousness↗

Colonial psychiatry, magic and religion. The case of mesmerism in British India.

This article is concerned with the development of early nineteenth-century Western medicine and psychiatry in relation to religion and magic during British colonial rule in India. The case of mesmerism is taken to illustrate that 'colonial medicine/psychiatry in India' itself was plural in nature, being made up of a variety of different, at times competing, strands. Religious connotations and references to spiritual enlightenment increasingly posed a peculiar problem to emerging Western science-based medicine in the nineteenth century. Mesmerism was met with as much hostility by an emerging Western medical orthodoxy as indigenous medical systems. The affiliation of mesmerism with Indian magical practices and religious customs contributed to its marginalization - despite or, rather, because of its popularity among members of the Indian nobility and middle classes, Indian patients and practitioners. The case of mesmerism also shows that awareness both of the domineering power of a gradually emerging medical 'imagined' mainstream and an analysis of the complex challenges faces by heterodoxy (as much as by orthodoxy) facilitate a more critical understanding of the development of colonial medicine and psychiatry in the East as well as, arguably, of medicine and psychiatry in Britain itself.

Colonialism↗

How we got this way: the sciences of homosexuality and the Christian right.

The discourse of the new sciences of homosexuality interacts with, reproduces, and sometimes challenges other discourses that inform and intersect it--popular discussions of scientific discoveries, legal discourse, debates about gay and lesbian identity, and religious discourse. Despite their different intentions and vocabularies, what links the discourse of the Christian right to that of contemporary sexology research and its popularized versions is its reproduction of a binary gender system, in which women are figured as both within and outside of "nature." Researchers in gay, lesbian, and bisexual sexuality can make a significant contribution by exposing the ways their research contends with discursive practices that have a context and a history (in connections between Aquinas's theology and Aristotle's science, for example). The narrative, rooted in traditional Christian theology and early Western science, that produces gender as binary and heterosexuality as normative can be rewritten to reveal the constructedness of both gender and sexuality.

Christianity↗

Universalism in medicine through the ages.

Since man was formed in the divine likeness, God being considered as the source of all truth and goodness, mankind must possess this inherent goodness. It is however, this inherent goodness reflected in the healing activities of mankind which every culture and race has given witness to in all periods of time. This developing in different cultures in different ways throughout the world as a thread of continuity linking the brilliant discoveries of the medical sciences of our own time with that has gone before.

History, 21st Century↗

Peopling the past: new perspectives on the ancient Maya.

The new direction in Maya archaeology is toward achieving a greater understanding of people and their roles and their relations in the past. To answer emerging humanistic questions about ancient people's lives Mayanists are increasingly making use of new and existing scientific methods from archaeology and other disciplines. Maya archaeology is bridging the divide between the humanities and sciences to answer questions about ancient people previously considered beyond the realm of archaeological knowledge.

Archaeology↗

Spiritual and religious concerns of the hospitalized adolescent.

One of the tasks of adolescence is the development of a value system. The way in which these values are expressed in relationship to illness in adolescence, however, has not been studied. The authors conducted a social science survey to study the spiritual concerns of hospitalized adolescents. One hundred and fourteen hospitalized adolescents, ranging in age from 11 to 19, answered a Likert scale questionnaire on Spiritual and Religious Concerns (SRQ). Analysis of variance was performed to correlate responses with sex, race, religion, type of school, and severity of illness. A subgroup of hospitalized adolescents, those with more serious disease, experienced intensified spiritual and religious concerns. In response to the questionnaire, over 15% of the patients requested further help. Our findings suggest that training in adolescent health care and the provision of services to teenagers ought to include teaching in the area of spiritual and religious values of teenagers, with emphasis on the hospitalized adolescent.

Adolescent↗

Cultural links between Salerno and Montecassino.

A meeting on the History of Nephrology is an opportunity to discuss the links between science and faith which were split until the 6th century. However, this was changed by Cassiodorus and monasticism. From the times of Abbot Bertario (died 883 AD) in Montecassino, medicine was regarded as an art and a science. Codex 97 from Cassino offers a program of professional deontology, based on sensitivity, discretion, respect and responsiveness to the need of patients.

Christianity↗

A historical review on the recognition of well-being and diseases in Japanese literature: its multiplex construction.

In 1997 the Japanese government enacted a law concerning organ transplantation offered by brain-dead patients. However, there were no cases of transplantation carried out according to this law during this one year. This might be partly explained by the psychological background of the recognition of well-being, disease or death among Japanese citizens. This investigation was performed in an attempt to reveal the psychological background of matter among Japanese citizens as shown in Japanese literature from ancient to modern times. The result showed that a multiplex construction exists in the recognition of well-being, disease or death which is partly inherited by modern Japanese citizens. (1) Pre-Buddhist era: people believed that soul and spirit were immortal, and also believed in the miraculous power of language. (2) Old-Buddhist era: people believed in the power of an evil spirit or imprecation, and incantation and prayers were very common procedures to avoid such ill omens. (3) New-Buddhist era: people felt themselves drawn toward yearning for the world of Buddha, and believed in the future existence. (4) Confucianism and Buddhism era: people worshiped God and Buddha, and accepted any trouble as misfortune. (5) Modern science era: people recognize the value of rationality.

Attitude to Death↗

The full bibliography of Ernst Ludwig Wynder.

The chronology of lifetime publications authored and/or co-authored by Dr. Ernst L. Wynder spans a rich assortment of topics relating to the etiology and prevention of chronic diseases. Dr. Wynder's interdisciplinary approach to research in cancer and heart disease embraces the disciplines of epidemiology, biology, pathology, chemistry, biochemistry, tobacco sciences, and nutrition as well as health behavior, and health education. His works reflect his attention to diverse subjects from methodology in scientific endeavors, to mechanisms in carcinogenesis, brain development, alternative medicine, principles of disease prevention, history of medicine, and societal issues, as well as philosophy, and religion. In 1972 Dr. Wynder created the journal Preventive Medicine as an international forum for the exchange of ideas that address the promotion of health and prevention of disease in our time. Many of his ideas were developed and nurtured in the symposia and workshops the Journal has published.

Epidemiology↗

An "if this, then that" formulation of decisions related to social role valorization as a better way of interpreting it to people.

Social Role Valorization is interpreted as a high-order empirical social science theory that informs people about the relation between the social roles that people hold and what happens to them as a result and how to valorize (improve or defend) the social roles of people at risk of social devaluation. Because Social Role Valorization is not a "religion," people must go to higher belief systems to determine whether and why other humans should be valued or devalued, whether the social valuation of others should be promoted, and which presumably effective means to this end are morally defensible or even imperative. Whether a pursuit of social valuation in certain cases has unacceptable implications can be in the domain of either "religion" or practical trade-offs.

Adult↗

A life-cycle approach to ministry with the aging.

Notes that the demographic predictions of dramatic increase in the number of elderly members of local congregations will change the focus and emphasis in pastoral ministry in the next millennium as the needs of the aging take precedence. Argues for a comprehensive, life-cycle approach to ministries with the aging that integrates theology and the behavioral sciences. Offers examples and practical methods for ministering more effectively to this important and growing population in the local church.

Aged↗

Threads of cultural nutrition: arts and humanities.

Cultural nutrition encompasses a wide sweep of food-related themes within three major categories: arts and humanities, social sciences, and biological-natural sciences. The paper, first of three, considers the arts and humanities. Topics include food and diet expressed through art, film, music, and dance. The essay then examines food and diet in representative works of literature, both ancient and modern. The place of food and diet within folklore, mythology, and religion is treated, with consideration of symbolic roles played by food throughout the human life cycle, especially with birth and infancy, coming-of-age, marriage, and death. Religion, a major theme in cultural nutrition, is explored and the food-dietary patterns of Jews, Christians, Moslems, Hindus, and Shintos are treated. Ethics and philosophy are examined as both relate to programs of international food relief and vegetarianism. The essay concludes with a review of work by historians, especially themes of famine and approaches taken to refeed populations during combat and hostilities.

Culture↗

Salvaging the self in a world without soul: William James's The Principles of psychology.

This article explores William James's transformation of the religious soul into the secular self in The Principles of Psychology. Although James's views on the self are familiar to many historians of psychology, the article places his treatment of the self within the broader social and cultural context of a secularizing, industrializing society. There were palpable tensions and anxieties that accompanied the cultural shift, and these are particularly transparent in James's Principles. James attempted the project of secularizing the soul in order to promote a natural science of the mind but with marked ambivalence for the project, because it left out some of the moral and metaphysical questions of great interest to him.

Books↗

[Divine judgment in psychosomatic educational medicine].

"Zeitgeist" has been since the french revolution and still is agnostic, secularized and materialistic--also in the scholastic medical sciences: Presence and action of gods supernatural forces in all nature, including disease processes and healing has not been and is not recognized. The natural sciences dominate scholastic medicine, a state to be changed in these and the following decades. The search for god's acts in diseases and therapy is growing, becomes fashionable. The scientific principle of understanding being an excellent one will be complemented in medicine with one asking for god and his intention. This principle is elaborated on under the term of "principle of Christ's science". God's reason is the authority reigning over human reasoning. This applies equally to scholastic psychosomatic medicine. Our fundamental psychosomatic therapy is reviewed.

Adult↗