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At least 19 recordsLinked to original sources

Insanity and adultery: forensic implications of a divorce case.

Legal responsibility for acts presumes that a person's behavior is rationally intentional and under voluntary control. Automatism, a type of insanity defense, contends that the person's conscious, voluntary control of behavior has been impaired by a mental disorder. In a recent case in South Carolina, automatism was offered as a defense to adultery, an at-fault grounds to divorce. On appeal, the State Supreme Court recognized the novel application of mental impairment defenses in domestic litigation and remanded the case for rehearing. Implications of the ruling for clinical and forensic practice in family court are discussed.

Adult↗

ADULTERY disputed.

Explore the source record for details and available documents.

Dissent and Disputes↗

Matrimonial Causes (Amendment) Act, 1986 (No. 15 of 1986), 31 December 1986.

Among other things, this Act makes the following changes in the Matrimonial Causes Act (Chapter 48): a) it lowers the waiting period after a marriage has occurred before a petition of divorce can be presented to the Supreme Court to two years; b) it lowers the waiting period for obtaining a divorce on the ground of desertion to two years; c) it prohibits persons from claiming damages on account of adultery; d) it repeals provisions allowing a Court to order settlement of a wife's property by possession by or reversion to her spouse or children if a divorce or separation is granted by reason of the wife's adultery, desertion, or cruelty; and e) it provides that "the Matrimonial Causes Rules 1937, of England in so far as they are not inconsistent with this Act, shall apply to any proceedings under this Act."

Americas↗

[Opinions on the subject of sex life among students of the Medical University in Gdańsk].

AIM: The aim of this study was to illustrate opinions on the subject of sex life among students of the Faculty of Medicine, Medical University of Gdańsk. METHOD: A group of 340 medical students aged 18 to 28 (195 females and 118 males) were examined with the study questionnaire from October till December 2003. The examined group was representative for the investigated population (chi squared test: p> 0.005 for the entire group and both sexes). 313 questionnaires were qualified for further analysis. The questionnaire comprised three groups of questions: questions concerning relationship and associated sexuality, questions concerning attitudes towards various aspects of sexuality and a set of questions dedicated to the role of sexology in the medical curriculum and general medical practice. This paper focuses on the question sets concerning the relationships between sex and emotions, factors influencing sex life, opinions on various issues of human sexuality i.e. masturbation, adultery, prostitution and common stereotypes of male and female sexuality. RESULTS: The examined group has a well defined and mature attitude towards their sex life. The emotional bond to the partner is essential for finding pleasure in sex. Love and faithfulness are the two most important factors that influence sex in a positive way. Successful sex life is thought to be crucial for a happy and lasting relationship. Adultery is viewed negatively, as harm done to the partner. Students perceive masturbation as something pleasant and as an alternative form of sexual activity, however there is a wide spectrum of negative attitudes towards it.

Adult↗

Surrogacy: ethical, legal, and social aspects.

In considering the interrelated ethical, legal and social aspects of surrogacy we acknowledge that society has long accepted the delegation of various parenteral functions and explore the role of a surrogate in relationship to this as well as alluding to commoner comparisons with prostitution and adultery. In particular, the "birth mother" rule, the public antipathy to "commercial" surrogacy and restrictive legislation are explored and found to be inappropriate. It is concluded that the regulation, surveillance and assessment needed to ensure the best outcome for all concerned would perhaps be easiest achieved in programmes that are formally licensed under permissive legislation and adequately funded by "commercial" means.

Bioethics↗

Making technology familiar: orthodox Jews and infertility support, advice, and inspiration.

This paper examines how orthodox Jews use traditional strategies and new media simultaneously to cope with infertility in the age of new reproductive technologies. Not only have they used the Internet to establish support, information, and educational networks, but also they have created frameworks for unique professional collaborations among rabbis, doctors, and clinic personnel in order to ensure that their fertility treatments are conducted with strict attention to Jewish legal concerns, particularly with regard to incest, adultery, and traditional practices regarding bodily emissions. Throughout these processes, they have innovated a hybrid language for describing and explaining infertility treatments that blends Hebrew prayers, Yiddish aphorisms, English slang, Gematria (numerology), and biomedical terminology. By using idiomatic language and folk practice, orthodox Jews construct a unique terrain that shapes and makes familiar their experience and understanding of fertility treatment. Biomedicine in this context is understood as a set of tools and strategies that can be readily appropriated and harnessed to a particular set of individual and collective goals.

Female↗

Colostrum and ideas about bad milk: a case study from Guinea-Bissau.

The study aims to explore ideas about bad milk found among women in Guinea-Bissau. Interviews were held with 20 elderly knowledgeable rural women. Interinformant agreement was high within each ethnic group studied. All the informants recognized colostrum but disliked its consistency. Depending on ethnical background, it was considered good, of no special value or harmful to the newborn baby. Further, all the informants held that mature breast milk could turn bad, e.g. in case of mother's sickness or adultery. Suspected bad milk can be diagnosed by putting an ant into it to observe if it dies. The condition of bad milk can be treated by various procedures. The findings are discussed in relation to similar ideas existing in other societies and to views on the quality of maternal milk held in the industrialized countries. It is proposed that the idea of producing bad milk may be an important determinant of breastfeeding performance generally. Restrictions imposed on the breastfeeding woman, with the intention of producing healthier breast milk, may actually contribute to a decline in breastfeeding.

Breast Feeding↗

Issues of gender in gamete donation.

Gamete donation refers to the practice whereby either semen or eggs are donated by a third party to enable infertile individuals or couples to become parents. This paper examines the way in which gender is deployed as a resource for organizing the meanings attached to that practice. The gender aspects of gamete donation are not always immediately apparent since semen and egg donation are often described as being essentially the same. However, a closer examination indicates that behind the claim of equivalence lies a set of unstated assumptions about their difference. These assumptions are tied to ideas about the ways in which men and women are thought to behave more generally in relation to reproduction and the family. This paper draws on two sources of empirical data to reveal how these assumptions are used: first, data from a detailed analysis of the Warnock Report (established by the British Government in 1982 to inquire into and make recommendations on techniques of human fertilization and embryology), which includes a cross-national and historical comparison with other government reports; second, data from a series of in-depth interviews with members of the Warnock Committee. The analysis of the reports suggests that historically semen donation was associated with 'deviant' sexuality (masturbation, adultery, illegitimacy) though paradoxically the extant nature of semen donation was then used to justify the acceptance of egg donation in later reports. This is despite the fact that in these later reports there are clear, albeit implicit, distinctions drawn between the two procedures in terms of donor motivation, the risks of being a donor, and the consequences of donation.(ABSTRACT TRUNCATED AT 250 WORDS)

Advisory Committees↗

AIDS and cultural practices in Africa: the case of the Tonga (Zambia).

The fight against AIDS in Africa is often presented as a fight against "cultural barriers" that are seen as promoting the spread of the HIV virus. This attitude is based on a long history of Western prejudices about sexuality in Africa, which focus on its exotic aspects only (polygamy, adultery, wife-exchange, circumcision, dry sex, levirate, sexual pollution, sexual cleansing, various beliefs and taboos, etc.). The article argues that those cultural aspects are a wrong target of AIDS prevention programs because they are not incompatible with a safer behavior, and because their eradication would not ensure the protection of people. To fight against them might alienate the people whose cooperation is necessary if one wants to prevent the spread of AIDS. The major problems of AIDS prevention in Africa are not specifically African, but are similar to the problems existing in Europe or America. Therefore, anti-AIDS projects should not fight against one local African culture in order to impose another (Western), but should rather try to make behavior and practises safer in a way that is culturally acceptable to people.

Condoms↗

Islamic tradition and medically assisted reproduction.

Sunni Islam has no supreme legal authority and disagreement by doctors of Islamic law over all issues not clarified by Islamic law is physiological. This is the case with Medically Assisted Reproduction: after an initially critical attitude, tolerance, limited exclusively to homologous practices, is spreading, whilst recourse to heterologous practices is considered on a par with adultery or fornication and is therefore prohibited. 'Unnatural' reproduction techniques are not generally deemed capable of violating divine will.

Female↗

Social and cultural aspects of infertility in Mozambique.

Findings of an anthropological study of socio-cultural aspects of infertility among members of the matrilineal ethnic group Macua in the north of Mozambique are presented. Infertile women apply various strategies to have a child. Traditional healers are visited much more often than the modern hospital, and the explanations the infertile women themselves give for their infertility more often originated from the traditional healers than from the hospital staff. Almost all of the interviewed women commit adultery in the hope to conceive. Some of them apply fostering as a partial solution for childlessness. The Macua infertile women experience various consequences due to their infertility, of which exclusion from certain social activities and traditional ceremonies is perceived as a very problematic one. The matrilineal kinship system means that the husband and his family do not mistreat and repudiate her. Infertility must be considered as a serious reproductive health problem in Mozambique. For the long term preventive measures may be more influential than curative one. The findings of this study can be used to elaborate culturally sensitive health education programmes.

Adult↗