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Virtual anthropology: the digital evolution in anthropological sciences.

The discovery and explanation of differences among organisms is a major concern for evolutionary and systematic biologists. In physical anthropology, the discrimination of taxa and the qualitative and quantitative description of ontogenetic or evolutionary change require, of course, the analysis of morphological features. Since the 1960s, a remarkable amount of fossil material was excavated, some of it still awaiting a detailed first analysis, some of it requiring re-examination by more developed methods. While the fossil record grew continuously, a revolution in anthropological research took place with advances in computer technology in the 1980s: a handful of innovative researchers working in specialized anthropology laboratories or medical departments developed the methodological inventory needed to extract critical information from subjects in vivo and from fossilized remains. A considerable part of this information is preserved in the physically heretofore inaccessible interior of anatomical structures. Virtual Anthropology (VA) is a means of making them visible and measurable. Thus, VA also allows access to 'hidden' landmarks; in addition, the large number of semilandmarks accessible on the form enhances the power of Geometric Morphometrics analysis. Furthermore, the density information in volume data allows manipulations such as segmentation, impossible with the real, physical object. Moreover, metric body measurements generally, and cranial measurements specifically, are also an important source of information for the analysis of the ontogenetic development of the skeletal system, and--last but not least--for clinical use (e.g., operation planning, operation simulation, prosthetics). Thus, there developed a fruitful interdisciplinary cooperation between statistics, medicine, and physical anthropology.

Anthropology, Physical↗

Anthropology and history: the revaluation of history in anthropological research.

The main premise of this paper is that the accepted view of history based on written documents (historiography) is marked by hierarchical ordering and evaluation implicit in it. The paper examines the context of the negation of history, and the revaluation of history in anthropological research. The lack of written documents concerning particular social groups on the internal plane, but also particular nations (ethnic groups) on the global plane, earned them the name of "nations (groups) without history". This criterion of historicity--the existence of a writing system and written documents--implies the hypothesis about the inferiority of those nations and groups. The attributes of history seen in this way are modernity, linearity and cumulativeness. This system implies ethnocentrism based on a twofold negation: a) the negation history, and b) the negation of otherness. What we must not forget is that the symbolic universes are social products with a history, and in order to understand their meaning, one must understand the history of their production. It is very important to pay close attention to the historical practice of projecting our cultural practices onto others. The question of who determines the history and which views are presented to a particular audience is a matter of power and contest. contemporary history-oriented sociocultural anthropology focuses on the total reconstruction of the way of life and thinking in particular periods of history: on the everyday life. This brought together the intellectual traditions of "new history", ethnology, sociocultural anthropology and the sociology of culture. While modernism stresses the present change versus the static past, postmodernism denies the past ever being static and hypostatises fluidity and change as permanent condition. Postmodernism strives to undermine the old, Euro-centric notion that "we" have a history but "they" do not; it has also lead to social scientists' renewed interest in history.

Anthropology↗

Changes in biological anthropology: results of the 1998 American Association of Physical Anthropology Membership Survey.

In response to the results of the 1996 survey of the membership of the American Association of Physical Anthropology (AAPA), the Executive Committee of the Association sponsored a follow-up survey designed to assess gender and specialty differences in training, employment, academic status, mentoring, and research support. A total of 993 questionnaires was analyzed, representing approximately 62% of the 1998 membership of the Association. There has been a marked shift in the number of males and females in the discipline from the 1960s to the 1990s. While 51.2% of all respondents are female and 48.8% are male, 70% of the students are female. Chi-square tests indicate significant differences between males and females by highest degree, age, status, obtaining a tenure-track position, receiving tenure, and taking nontenure-track employment before receiving a tenure-track position. In recent years, there has been an increasing number of females in the ranks of assistant and associate professors; however, this is not true for the rank of professor. There are also significant differences between males and females by specialty within the discipline: researchers in primatology, human biological variation, skeletal biology, and paleopathology are primarily female, while researchers in human and primate evolution are increasingly female.

Adult↗

[Environmental history as an anthropologic topic. Contribution to "chemical anthropology"].

Human population history is firmly connected with temporal and regional changes of the environment. Whether natural or anthropogene, alteration of environmental features lead to changes of human life-style and to the development of adaptive strategies. The demand of resources for his subsistence has led man to diverse impacts on his environment since ever. Thus, environmental history is a scientific topic for anthropologists. The research potential of trace element studies of excavated human skeletons for the reconstruction of natural and socio-cultural environments as well as for distribution patterns of hazardous substances is outlined for the European Middle Ages. The scientific value of unravelling past man/environment-interrelationships for both the historical and applied sciences and the place of any "chemical anthropology" within this context is discussed.

Adolescent↗

A view on the science: physical anthropology at the millennium

EDITOR'S NOTE The year 2000 marks the onset of the 21(st) century. In this transitional year, prominent physical anthropologists will provide brief reflections on our discipline, including what attracted them to it, and their views on the directions our discipline may pursue as we enter, in January 2001, the third millennium. Copyright 2000 Wiley-Liss, Inc.

Journal Article↗