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At least 19 recordsLinked to original sources
PubMed1987

Life stresses of the free black community as represented by the First African Baptist Church, Philadelphia, 1823-1841.

The congregation of the Reverend Henry Simmons (First African Baptist Church at 8th & Vine, Philadelphia) from 1823 to 1841 used a cemetery rediscovered through subway expansion which was carefully excavated by M. Parrington and S. Pinter in 1983-1984; currently 75 adults were available for study. As an overall health indicator, longevity at 38.9 years (N = 39) female and 44.8 (N = 36) male indicates more stress on females. Probable causes of stress are inadequate nutrition for the performance of arduous labor, pregnancy, and childrearing, unsanitary living conditions, limited exposure to sun, and extensive exposure to infectious diseases. Nutritional indicators of stature, dental lesions, skull base height, and pelvic brim index scarcely advance over 1790-1820 Catoctin Furnace, Maryland, slaves' indicators. Disease evidence includes limb-distorting rickets in one child who died at age 8, anemia, and arthritis; but the incidence of arthritis was less than at Catoctin. Genetic traits are chiefly African. Family links show in details: os acromiale in about 30%. This plus less violence (fewer fractures) suggests community strength developing.

Black or African American↗
PubMed1991

Histologic examination of age of the First African Baptist Church adults.

This study applies a recently formulated method of histologic estimation of age at death to samples of anterior femoral cortex taken from adult skeletons from the First African Baptist Church cemetery and compares the results with macroscopic age estimates made by J.L. Angel and J.O. Kelley. Of the 65 samples taken, 44 were sufficiently well preserved to produce readable thin sections, although most were so fragile that they had to be embedded before sectioning. In most cases the histologic ages agreed with the macroscopic age estimations within the standard error of the estimate of the histologic method. Most cases of disagreement could be attributed to poor preservation. Despite differences between individual gross and microscopic age estimates, the two methods proved to be significantly correlated and produced the same overall demographic picture of a population whose female members were likely to die at earlier ages than the males.

Age Determination by Skeleton↗
PubMed1999

Developments in clergy malpractice: the case of Sanders v. Casa View Baptist Church.

The courts have so far consistently refused to view misconduct by clergy counselors as constituting clergy malpractice. However, they have increasingly come to view it as a breach of fiduciary duty. More recently, they have also begun to differentiate between the secular and religious aspects of clergy counselors' work. The case discussed in this article (Sanders v. Casa View Baptist Church) provides an instructive example from the United States Court of Appeals, Fifth Circuit, in 1998. The court upheld a district court finding, based on a review of trial testimony, that the defendant's counseling work as a whole (and not merely his sexual misconduct itself) was essentially secular in nature. Thus the plaintiff recovered punitive damages for both breach of fiduciary duty and marriage counseling malpractice.

Clergy↗
PubMed1998

"Gathering the spirit" at First Baptist Church: spirituality as a protective factor in the lives of African American Children.

Knowledge of human behavior in cultural context is the source from which all ethnic-sensitive social work practice emerges. Although research on resilience has burgeoned over the past several decades, relatively little is known about socialization contexts and practices that support the development of African American children. This article summarizes an ethnographic study describing the beliefs of African American adults about children's socialization and related socialization practices within the context of Sunday school, and how this knowledge was used to generate an ethnic-sensitive social work intervention designed to support the development of resilience in African American children.

Adaptation, Psychological↗
PubMed2002

Abstinence versus alcohol use among elderly rural Baptists: a test of reference group theory and health outcomes.

Reference groups, such as religious groups, are thought to provide individuals with normative frameworks which set and maintain standards for them. Persons who belong to a reference group, yet do not comply with the standards of that group, i.e. non-conformists, are thought to experience cognitive dissonance which in turn may lead to psychological discomfort and adverse physical health outcomes. In a community-based, racially mixed sample of elderly Baptists in the rural south of the United States (n = 1155), where Baptist churches proscribe alcohol use, we studied whether alcohol use was associated with adverse physical and mental health assessments. No relationship was found between non-conformist behavior among rural Baptists and adverse health outcomes for either Whites or African-Americans in controlled analyses. More frequent church attendance among African-American Baptists, but not for White Baptists, was strongly associated with abstinence from alcohol.

Aged↗
PubMed1994

Frequency and chronological distribution of dental enamel hypoplasia in enslaved African Americans: a test of the weaning hypothesis.

The dentition of 27 enslaved African Americans from archaeological sites in Maryland and Virginia were examined. All 17 males and 7 of the 10 females in this study exhibited enamel hypoplastic defects indicative of systemic nutritional and disease stresses interfering with amelogenesis. Estimates of the ages of occurrence of these defects show that most occur between 1.5 and 4.5 years of age, 0.5-3.75 years later than historically documented weaning age (9-12 months of age) in similar plantation populations. Comparisons are made with studies of dental enamel hypoplasia in contemporaneous enslaved and free African American populations, including our data on 75 individuals from the First African Baptist Church cemetery in Philadelphia. These populations were highly stressed. While there appears to be a modest effect of early weaning stress, no direct relationship of peak frequencies to weaning age can be shown. These data raise questions about the attribution of peak hypoplasia frequencies to age at weaning or "post-weaning" stresses in previous paleopathological studies. High hypoplasia frequencies during the middle years of enamel development are more likely the result of a combination of 1) multiple environmental stresses, 2) differences in hypoplastic susceptibility in enamel, and 3) random factors.

Black or African American↗
PubMed1984

Psychological benefits of Spiritual Baptist "mourning".

Members of the Spiritual Baptist Church in the West Indies engage in a ceremony called "mourning," which involves prayer , fasting, and the experiencing of dreams and visions while in isolation. Twenty-three church members who had undergone the experience were interviewed. Mourners cited six benefits of the practice: relief of depressed mood; attainment of the ability to foresee and avoid danger; improvement in decision-making ability; heightened facility to communicate with God and to meditate ; a clearer appreciation of their racial origins; identification with church hierarchy; and physical cures. Mourning appears to be a viable psychotherapeutic practice for these church members.

Adaptation, Psychological↗
PubMed2003

Emotional and somatic distress in eastern North Carolina: help-seeking behaviors.

Socio-demographic and cultural factors have been reported to shape help-seeking behavior. However, not much effort has been made to determine the effects of these factors on help-seeking among rural populations. A telephone survey using random-digit dialing was used to explore socio-demographic characteristics and ethnic differences in the types of professionals sought for unexplained somatic and emotional problems (N = 1161) in rural eastern North Carolina. Ethnic differences in comfort with participating in support groups were also examined. The effect of a large natural disaster, Hurricane Floyd and subsequent flooding, on help-seeking choices and comfort with support groups was also assessed. Results showed that the rural population makes a sharp distinction between somatic symptoms and stress-related symptoms. This distinction seemed more pronounced for European-Americans than for African-Americans. In general African-Americans selected help-seeking from clergy more often than European-Americans, although for unexplained somatic symptoms this difference was fostered by Hurricane Floyd with its flooding. African-Americans showed markedly increased comfort with support groups after the hurricane, while European-Americans showed no changes in comfort with support groups as a function of the hurricane. The effects of Hurricane Floyd on African-Americans are interpreted as reflecting an increased salience of community support for African-Americans, significantly through the Baptist Church. Training of clergy should include recognition of stress-related somatic and emotional symptoms and the potential for an important referral role, especially following disasters.

Adolescent↗
PubMed1999

Anterior femoral curvature revisited: race assessment from the femur.

The increasing need for accurate race assessment from postcranial skeletal remains has emphasized the lack of simple, replicable methods by which to accomplish the task. Several techniques have been proposed, but without adequate results. Anterior femoral curvature was first suggested and researched by T. Dale Stewart in 1962 (6). The technique used in that study was subjective at best. He provided no substantial discrimination between whites or blacks. Two later studies only reused Stewart's technique and/or data. This study was assumed to address these issues and provide an improved technique. Skeletal collections at the Smithsonian, as well as the forensic collections at the University of Florida and the University of Tennessee, provided the specimens for this study. The historical collection of the First African Baptist Church of Philadelphia, PA, and the modern forensic collection at Louisiana State University provided the test samples. Only black and white individuals were used, and those were selected based on previous soft tissue or positive identification. Thirteen measurements were taken, including six newly developed measures. Age, race, and sex were also documented. Discriminant analysis was used to develop functions for race assessment. After analyzing the data through SPSSx using Discriminant, the variables selected provided an accuracy of 88.15% using the right femur and 86.10% with the left femur. Age was divided into two groups: under 30 and over 30. Most skeletons can be easily aged into these categories.

Adult↗
PubMed1996

What shall we do with Norman? An experiment in communal discernment.

We were a group of Christian friends searching for affirmations that lay at the heart of our faith and reached to the limits of our existence and moral authority. As we have reflected on our role in deciding whether and to what extent we could assist in allowing our terminally ill friend, seventy-nine-year-old, Norman to die, we were deeply troubled by the moral ambiguity of our involvement. Through a careful process of authority through communal discernment, our responsibility for Norman became clear: we were to assist him in living the life he embraced in baptism -- a life which included a destiny that was conformed to the crucified and risen one. That was not the destiny we chose for Norman; it was the destiny he owned. We recognized with Norman that our lives are not our own to be guided by autonomy and liberty, but rather to be lived for the glory of Jesus the Christ.

Aged↗