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At least 19 recordsLinked to original sources
PubMed1975

"El duende" and other incubi. Suggestive interactions between culture, the devil, and the brain.

The belief in persecution or possession by evil sprits is still popular in Latin American countries. Observations were made on 12 Columbian families who were haunted by 'el duende' (a special kind of imp, goblin, or poltergeist) and other spirits. Interviews elicited a detailed account of events, a demographic and socioeconomic description ofthe families, exploration of the psyhosocial antecedents, and a psychiatric evaluation of individual members of the group regared as key persons. Possible psychodynamic mechanisms are involved in the production of the phenomenon and factors in the successful 'therapeutic'interventions of spiritualist rather than psychiatric or religious healers. The interaction of culture , folk belief, and the brain impaired by lesion or faulty learning appears as the important accountable dimension.

Adolescent↗
PubMed1979

Brain death--an opposing viewpoint.

Recent and proposed legislation to establish "brain-related" criteria of death has uniformly confounded irreversible cessation of total brain function with the death of the human person. Much of the confusion comes from widespread misunderstanding of how the word "death" is used and what it means. Cessation of total brain function, whether irreversible or not, is not necessarily linked to total destruction of the brain or to the death of the person. Further, to take vital organs or to otherwise treat people as though they were dead already on the basis of these recent criteria is morally unacceptable to most Orthodox Jews and Christians.

Brain↗
PubMed1977

Clinical assessment of a profession: Roman Catholic clergymen.

The present study investigated the personality of the American Catholic priest by means of clinical procedures. It is based on a national, randomly selected, representative sample. Recorded 2-hour clinical interview plus a battery of standardized as well as specially designed psychological tests were administered to 271 Ss. A clinical report was written for each priest based on all the interview data. Four categories or types of classification were devised to describe and to distinguish the priests along a continuum of soci-psychological development: maldeveloped (8%), underdeveloped (57%), developing (29%), and developed (6%).

Adult↗
PubMed1977

Psychiatric patients' religon and MMPI responses.

The relationship between psychiatric patients' psychological test responses and their religion has been overlooked in the past. MMPI protocols were obtained from samples of 18 Roman Catholic schizophrenic, 18 Protestant drug-dependent male patients. The profiles reflected significant religion related differences in scales L, HY, D; MF, PA and SC. The results suggest that the religion of the psychiatric patient is a potentially important S variable that could influence the psychiatric diagnosis and subsequent treatment.

Adult↗
PubMed1977

The Seeking of Noetic Goals Test (SONG): a complementary scale to the Purpose in Life Test (PIL).

A new attitude scale to measure the strength of motivation to find meaning in life is herein developed to complement the Purpose in Life Test (PIL), which measures the degree to which meaning has been found. Both instruments were designed from the orientation of Frankl's logotherapy, which holds the "will to meaning" to be the strongest human motivation. Ss were: Group 1 "abnormal," 128 logotherapy patients, 20 methadone patients, 262 alcoholics; Group 2 "normal," 19 seminary students, 64 mixed college students, 123 female college freshmen. (Subgroup fractionations were studied independently.) Results support a predicted moderate negative correlation with the PIL and statistically significant construct validity in separating normal from abnormal populations. PIL-SONG combinations in the prediction of therapeutic outcome support the usefulness of the SONG as a supplementary instrument. The predicted differences are small, but in the expected direction.

Alcoholism↗
PubMed1979

Sterilization and contraceptive services in Catholic hospitals.

Sterilization and contraceptive practices in United States Catholic hospitals were surveyed by anonymous mail questionnaires, obtaining a 57% response rate (340 of 598). Twenty per cent of the hospitals permitted medically indicated sterilization operations. Forty-seven per cent of those hospitals not allowing sterilization procedures reported that their medical staffs were interested in performing medically indicated sterilizations. The types of contraceptive services offered varied widely. The rhythm method was most frequently available, with oral contraceptives in second place; many hospitals did not provide any family-planning services; 13% utilized all types of contraception. The thesis is advanced that improvement in availability of sterilization and contraceptive services is a duty of hospital medical staffs.

Catholicism↗
PubMed1977

General anxiety and death imagery in Catholic seminarians and college students.

General anxiety and evoked imagery of death as a person were measured in 75 male Catholic college students and seminarians. College students most frequently described death as a macabre figure, and seminarians mostly conceived death as a wise and sympathetic individual. Hither anxiety was more characteristic of college students than seminarians.

Adult↗
PubMed1978

A sexual intimacy survey of former nuns and priests.

Men and women who have lived in a celibate religious community experience a unique set of sexual, social, and psychological problems upon resuming a secular life style. In many instances the personality factors and circumstances which led both to a decision to enter and then to leave a celibate religious community are not easily appreciated by the nonreligious professional counselor and do not readily lend themselves to extrapolation from other population groups. This article reports the findings of a preliminary study to identify the sexual experiences and problems of persons who have left religious communities. Data is based on responses to a mailed, anonymous questionnaire by 126 former nuns and priests living in all parts of the country. Information is reported on the following areas: (1) sexual behavior and enjoyment prior to, while living in, and after leaving a religious community; (2) current sexual behavior, satisfaction and problems; (3) sexual counseling experience; and (4) general problems and concerns with integrating sexual intimacy into present life styles. Comparisons are made with similar data published in the literature and data obtained from persons attending Sexual Attitude Reassessment (SAR) Workshops. The findings of this study suggest that persons who have left celibate religious communities have had limited sexual experience in adolescence and early adulthood compared to nonreligious persons. Further, there are special sexual problems and needs in readjusting to a secular life style. Implications for specific counseling are discussed.

Catholicism↗