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At least 19 recordsLinked to original sources

The role of humor and folklore themes in psychotherapy.

In the alternation of deconstitution and constitution that is fundamental to human life, humor has a useful role, mainly as a deconstituting force, whereas folklore emphasizes the revitalization of existence. Yet humor can be harmful in situations where there is a lack of mutual respect, and it can be growth-retarding if it becomes a substitute for needed change. The effectiveness of humor and folklore themes is proportional to the genuineness of the interpersonal relationship. In folklore, humor reinforces the injunction to seek wider worlds beyond the one that has become monotonous and stifling. Humor and folklore themes can, therefore, prove helpful when used judiciously in psychotherapy.

Folklore↗

Are women carrying "basketballs" really having boys? Testing pregnancy folklore.

BACKGROUND: Antenatal ascertainment of fetal sex is a common feature of modern pregnancies. Women who opt not to learn fetal sex typically employ a variety of methods to forecast it. This study investigated the validity of prevalent folklore used to identify fetal sex before birth. METHOD: One hundred four pregnant women, who did not know the sex of the fetus, were administered a questionnaire to explore their perceptions of fetal sex and the basis for these predictions. RESULTS: Fetal sex was not systematically related to the shape of the woman's abdomen, prevalence of morning sickness, or comparisons with previous pregnancies. However, women who had more than twelve years of education correctly predicted fetal sex greater than chance (71% correct), in contrast to less educated women (43% correct). Contrary to expectations, women whose forecasts were based on psychological criteria (i.e., dreams or feelings) were more likely to be correct than those employing prevalent folklore criteria (i.e., the way a woman was carrying the pregnancy). CONCLUSIONS: In general, women were not good predictors of fetal sex. The mechanisms that promote maternal accuracy in predicting fetal sex for highly educated women are unknown. It is reasonable to expect that maternal perceptions of fetal sex contribute to the process of fetal attachment.

Adult↗

[An outline medical history of Taiwan (I): the period of folklore medicine and witch doctor].

The paper makes a correlated analysis on the origin of health folklore between Chinese in mainland and Taiwan island. After quoting literatures written by authors living in the Qing dynasty in Taiwan, this paper analyses health condition among aboriginals of Taiwan during the witchcraft age. Along with the increasing immigration from China mainland to Taiwan island, health of folklore and gods from China mainland were introduced into Taiwan, hence the period of witch doctor in Taiwan, featuring the correlation of both. Though modern medicine in Taiwan is so advanced, yet there are still witch doctors elsewhere.

China↗

Plant folklore: a tool for predicting sources of antitumor activity?

The National Cancer Institute's record of "active plants" (extracts which showed a significant inhibitory effect in experimental tumor systems) was compared with plants reported in folklore to have medicinal or poisonous properties. The occurrence of active plants was found to be higher in plants reported in folk literature than in plants collected at random, suggesting a correlation between plants used in folklore and those with anticancer activity.

Anthelmintics↗

A modern look at folkloric use of anti-infective agents.

Infectious diseases are of ancient origin, and mankind has a venerable history of use of higher plant extracts for the therapy of such infections. Some such agents survive in use from earlier times--quinine, emetine, and sanguinarine, for example--but the modern use of fermentation-based antibiotics has greatly overshadowed work on agents from other sources. After a brief review of the present status of the field of antibiotics, this review focuses upon the present status of antimicrobial agents from higher plants with particular reference to agents from plants with a folkloric reputation for treatment of infections. In particular, recent work on the tropical genus Erythrina is emphasized. The use of modern microbiological techniques demonstrates that higher plants frequently exhibit significant potency against human bacterial and fungal pathogens, that many genera are involved, that many folkloric uses can be rationalized on this basis, that the active constituents are readily isolated by bioassay-directed techniques, that their chemical structures are types uncommon amongst fermentation-based agents but are familiar to natural product chemists, that their antimicrobial spectra are comparatively narrow but that their potency is often reasonable, that they are comparatively easy to synthesize and the unnatural analogues so produced can possess enhanced therapeutic potential and, thus, it is concluded that such work generates a gratifying number of novel lead structures and that the possibility of finding additional agents for human or agricultural use based upon higher plant agents is realistic.

Anti-Bacterial Agents↗

Entitlements and the federal budget: facts, folklore, and future.

Several common perceptions about the putative linkage between deficits and entitlement spending have approached the status of folklore in deficit debates. In an effort to distinguish facts from folklore, four such perceptions are examined: that entitlement growth has caused increased deficits; that federal health care programs have driven the rapid growth in health care costs; that non-means-tested programs have been the fastest-growing entitlements; and that too large a share of entitlement benefits goes to affluent households. Although much of the conventional wisdom of entitlement growth cannot withstand scrutiny, entitlement reform will be needed, if for no other reason than the fact that the two largest entitlements--Social Security and Medicare--face long-term actuarial deficits. A set of principles is identified to guide deficit reduction, and some options are discussed to resolve the imbalances in the two largest entitlements: Social Security and Medicare.

Attitude to Health↗

Utilizing the mythical and folkloric power of trees in the modern hospital environment.

The Department of Health, under the auspices of the Government of the United Kingdom, has recently been encouraging hospital management boards to plant trees for the benefit of patients and staff. Although there is little scientific evidence to support such an edict, there are thousands of years of mythical and folkloric evidence to support such an initiative. This evidence is briefly reviewed, paying particular attention to the supposed powers often ascribed to oak, rowan, yew, hawthorn, ash and beech trees. Recommendations for arboreal tree planting schemes in hospitals are made based on this evidence.

Crataegus↗

The hand in Irish legend and folklore.

A brief review of the significance of the hand in the mythology, folklore, and religion of Ireland from ancient times is presented. Many of these accounts are also found in the history and legends of other Celtic countries.

Folklore↗

Dietary advice: from folklore to present beliefs.

Many countries have folklore beliefs about the use of foodstuffs to remedy ill health and to promote long life. Many of the beliefs and practices of the ancients and, more recently, "mothers's views of health" have a basic soundness and are in harmony with present-day advice on the attainment of a prudent diet and life-style.

Diet↗

Folklore linked to pregnancy and birth in Nigeria.

As a part of a safe motherhood project implemented in eastern Nigeria between 1992 and 1996, in-house interviews were conducted with rural women and traditional birth attendants in the seven states of eastern Nigeria. The overall project was designed to contribute toward the reduction of maternal mortality and morbidity through the involvement of community leaders and women's organizations in women's health activities in rural Nigeria. It also focused on identifying and addressing some of the underlying cultural factors in maternal mortality and morbidity in Nigeria. Findings from the interview show that women in rural eastern Nigeria still hold many folklore beliefs about pregnancy and childbirth, and some of these beliefs lead to delay in the referral of complications to hospitals.

Community Participation↗

Folklore associated with dying in the west of Ireland.

The warm welcome for modern advances in the care of the dying should not exclude the past in which there is much to be learned from the skills of our ancestors. A bilingual two-year qualitative research project into traditions associated with dying and death was undertaken. Research began in the archives available in the internationally recognized university folklore departments of Ireland and Scotland. This was augmented by 40 indepth personal interviews with Gaelic- and English-speaking residents in rural communities of both countries, recalling local customs and practices in the care of the dying. This paper reports the Irish experience; the collection of data in Scotland continues. From this study, several main themes emerged. Death was seen and accepted as a natural continuation of life, simply a step into the spirit world. In view of people's oneness with nature and the spiritual world, death was not to be feared. Traditions were unique to each area even down to the precise number of candles used at the sickbed. People understood the signs and symptoms of dying and were skilled in alleviating the distress of both relatives and the dying; and, in this, language was important in capturing and expressing the philosophy of these people. The acceptance of death as the one truism of life was facilitated by the strong faith and prayer of people for whom, in the celebration of death, humour was never far away. In their grief, the community was supported by the loose formality of the wake (torramh), funeral procession, keening (caoineadh) and music. In all these, the men and women of the community and its leaders had distinct and respected roles to play.

Attitude to Death↗

Folklore and food habits.

The folklore surrounding food habits developed from uncertainty and fear in mankind's quest for food. In an attempt to gain control of his destiny, man developed various magical practices which would perhaps assure an abundance of food. The practice and beliefs did not develop haphazardly, but, on examination, reveal a type of "folk logic" explained by Sir James Frazer's concepts of contagious and homeopathic magic. The "logic" was extended to specific practices in preparing foods, eating of foods on special days, the use of food in curing certain diseases, and forbidding foods at certain times. The folk were attempting to coordinate the phenomena of their world according to cause and effect much the same as modern Americans coordinate their world. However, the basic assuptions were different.

Aged↗

The pajaroello tick bite. The frightening folklore and the mild disease.

The pajaroella tick (Ornithodoros coriaceus) has a fairly wide distribution in the coastal and mountainous areas of California and Mexico. Persons engaged in outdoor activities there, are frequently bitten. Little is written in the medical literature concerning the tick and its bite. What has been written is liberally injected with frightening folklore that sometimes results in overzealous treatment. Conservative and supportive therapy is advisable and only rarely should one have to resort to such treatment as excision of an area of tissue necrosis to prevent ulceration and prolongation of healing.

California↗

The folklore in your mouth.

Ancient folklore about our detentions contained some incredible notions about the number and nature of teeth and their care. Many modern myths remain, however.

Folklore↗

Antibacterial screening of plants used in Iranian folkloric medicine.

Fifty methanolic plant extracts belonging to 44 plant species of 33 families finding use in Iranian folkloric medicine were screened for antibacterial activity. Thirty samples, including 28 species in 20 families, had antibacterial activity against at least on one of the bacteria. Among the active plants, 32.6% were active against G(-), 62% against G(+), and 47.3% against both G(-) and G(+) bacteria. Dianthus coryophyllus was active against all tested G(-) and G(+) bacteria except Micrococcus luteus. Most susceptible G(-) bacteria were Klebsiella pneumoniae and Bordetella bronchiseptica and least susceptible G(-) bacterium was Escherichia coli. In G(+) bacteria, most and least susceptible were Staphylococcus aureus and M. luteus, respectively. The least MIC, as 0.62 mg/ml, belonged to Myrtus communis seeds against S. aureus, Bacillus cereus and B. bronchiseptica, and to Terminalia chebula ripe seeds against S. aureus.

Anti-Infective Agents↗

Pharmacological evidence favouring the folkloric use of Diospyros mespiliformis Hochst in the relief of pain and fever.

The methanol extract of Diospyros mespiliformis was evaluated for its claimed folkloric usage in the relief of pain and fever. Antipyretic, analgesic and anti-inflammatory effects of the extract were evaluated in rats and mice. Studies were carried out on yeast-induced pyrexia in rats, acetic acid-induced writhing in mice, formalin test and egg albumin-induced anti-inflammatory activity in rats. The extract (50 and 100 mg/kg i.p.) gave a potent antipyretic effect for 100 mg/kg and significant activity (P<0.05) against all the analgesic and anti-inflammatory models used. The LD(50) of the extract was estimated to be 513.80+/-33.92 mg/kg i.p. in mice. These results provide support for the use of the plant in relieving pain and fever.

Animals↗

Antibacterial activity of some folklore medicinal plants used by tribals in Western Ghats of India.

A series of 30 Indian folklore medicinal plants used by tribal healers to treat infections, were screened for antibacterial properties at 10 mg/ml concentration by using disc diffusion method against Bacillus subtilis, Escherichia coli, Klebsiella aerogenes, Proteus vulgaris, Pseudomonas aerogenes and Staphylococcus aureus. Twenty plant species showed activity against one or more species of bacteria used in this assay; among them the leaf extracts of Cassia occidentalis and Cassia auriculata exhibited significant broad spectrum activity against B. subtilis and S. aureus. Ten plant species were not found active against all tested bacteria. These results were compared with results obtained using standard antibiotics, chloramphenicol (30 microg/disc) and streptomycin (30 microg/disc) which served as a reference for inhibition zone diameter.

Anti-Bacterial Agents↗