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At least 19 recordsLinked to original sources

Beliefs in parapsychological events or experiences among college students in a course in experimental parapsychology.

16 undergraduate students completed Crawford and Christensen's 1995 12-item Extrasensory Perception Survey about attitudes toward extrasensory perception events or experiences before and after taking a 'special topics' course in experimental parapsychology. There were no significant differences in scale values (1-5) (within subjects) between beliefs before versus after the course. Combined (pre- and posttest) mean scale values showed that belief in life after death, belief in the existence of extrasensory perception, and belief in precognitive experiences in dreams ranked highest in endorsement while beliefs in out-of-the-body experiences, auras, or psychokinesis, ranked lowest.

Attitude↗

[Occultism, parapsychology and the esoteric from the perspective of psychopathology].

The concepts and main themes of occultism, parapsychology and esoterics are set in comparison to religion, spirituality, mysticism. The cultural relativity of these concepts is emphasised. Occultism means dealing with phenomena, processes, and/or powers which are not accessible to "normal perception". The manipulation of such powers is effected via (white, black, grey) magic. Parapsychology, in its popular sense, deals with occult phenomena, whereas scientific parapsychology investigates them empirically. Esoterics is a complex of beliefs within a hermetic tradition about occult processes and about desting after death. Transpersonal psychology deals with these issues while calling them "spiritual". Effects of paranormal experiences and actions on the side of the actor as well as the adept are discussed: personality types, interpersonal effects, crises and psychoses (mediumistic psychoses). The concept of dissociation of subpersonalities (subselves) appears to be a viable perspective to explain these phenomena. In mediumistic psychoses, the splitting of non-ego parts of the psyche leads to a manifestation of schizophrenic symptoms. Dangers for mental health are an ego inflation by self-attribution of "superhuman" power. A personality disposition for parapsychological perception and/or action may be seen in schizotypia and similar near-psychotic "personalities up the border". Adepts of occultism may present with a "false self" in the sense of Winnicott.

Humans↗

Parapsychology and the neurosciences: a computer-based content analysis of abstracts in the database "MEDLINE" from 1975 to 1995.

A computer-based content of 109 abstracts retrieved by the subject heading "parapsychology" from the database MEDLINE for the years 1975-1995 is presented. Data were analyzed by four categories to terms denoting (1) research methods, (2) neurosciences, (3) humanities/psychodynamics, and (4) parapsychology. Results indicated a growing interest in neuroscientific and neuropsychological explanations and theories.

Abstracting and Indexing↗

Parapsychology on the couch: the psychology of occult belief in Germany, c. 1870-1939.

This article considers the attempts of academic psychologists and critical occultists in Germany during the late nineteenth and early twentieth centuries to construct a psychology of occult belief. While they claimed that the purpose of this new subdiscipline was to help evaluate the work of occult researchers, the emergence of a psychology of occult belief in Germany served primarily to pathologize parapsychology and its practitioners. Not to be outdone, however, parapsychologists argued that their adversaries suffered from a morbid inability to accept the reality of the paranormal. Unable to resolve through experimental means the dispute over who should be allowed to mold the public's understanding of the occult, both sides resorted to defaming their opponent.

Germany↗

Psi experiments: do the best parapsychological experiments justify the claims for psi?

Since the founding of the Society of Psychical Research in 1982, psychical researchers have, in each generation, generated research reports which they believed justified the existence of paranormal phenomena. Throughout this period the scientific establishment has either rejected or ignored such claims. The parapsychologists, with some justification, complained that their claims were being rejected without the benefit of a fair hearing. This paper asks the question of how well the best contemporary evidence for psi--the term used to designate ESP and psychokinetic phenomena--stands up to fair and unbiased appraisal. The results of the scrutiny of the three most widely heralded programs of research--the remote viewing experiments, the psi ganzfeld research, and the work with random number generators--indicates that parapsychological research falls short of the professed standards of the field. In particular, the available reports indicate that randomization is often inadequate, multiple statistical testing without adjustment for significance levels is prevalent, possibilities for sensory leakage are not uniformly prevented, errors in use of statistical tests are much too common, and documentation is typically inadequate. Although the responsible critic cannot argue that these observed departures from optimal experimental procedures have been the sole cause of the reported findings, it is reasonable to demand that the parapsychologists produce consistently significant findings from experiments that are methodologically adequate before their claims are taken seriously.

Evaluation Studies as Topic↗

Of two minds: Sceptic-proponent collaboration within parapsychology.

The first author, a proponent of evidence for psychic ability, and the second, a sceptic, have been conducting a systematic programme of collaborative sceptic-proponent research in parapsychology. This has involved carrying out joint experiments in which each investigator individually attempted to mentally influence the electrodermal activity of participants at a distant location. The first two collaborations obtained evidence of 'experimenter effects', that is, experiments conducted by the proponent obtained significant results but those conducted by the sceptic did not. This paper describes a new collaborative study that attempted to replicate our previous findings and explore potential explanations for past results. The new study failed to replicate our previous findings. The paper investigates whether the results obtained in our initial studies may have been caused by a genuine psychic effect, and this third experiment failed to replicate this finding because some aspect of the study disrupted the production of that effect, or whether the results from our first two studies represented chance findings or undetected subtle artifacts, and the results obtained in the present study accurately reflect the absence of a remote detection of staring effect. The implications of this work are discussed, along with the benefits of conducting collaborative work for resolving disagreements in other controversial areas of psychology.

Adult↗