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18 recordsLinked to original sources
PubMed2002

Community development and health project: a 5-year (1995-1999) experience in Mozambique, Africa.

The Community Development and Health Project (1995-1999) in Mozambique, East Africa, was undertaken to help alleviate the dire circumstances of daily life following years of internal warfare. The project was supported by the International United Methodist Church and was administered by the Mozambique Conference of the United Methodist Church, Chicuque Rural Hospital and Cambine Health Center. The target population, whose daily survival depended on subsistence farming, lived throughout the country, in particular in rural areas, far from health care facilities. The Project Content included the following topics: basic education in personal and environmental hygiene; proper nutrition using locally available food products; methods of agriculture that would ensure the best use of the land for growing nutritious food; economic methods to guarantee a supply of safe drinking water; disease prevention/home treatment; maternal child health; self-esteem issues; and establishing a representatively inclusive community-development committee. Indigenous women, the 'promotoras/os', were selected from their communities, attended a 4-week training session and then returned to their homes as 'Promotoras/os of Community Development and Health'.

Health Education↗
PubMed1998

Chronicle of a Kenyan mission.

The mission of the Christ United Methodist Church of the Deaf has been to provide a cross-cultural experience with deaf and hearing impaired persons from other countries. In this way, deaf members from the United States not only give of themselves in ministry and in service, but also share and gain invaluable insight into the lives of the deaf all over the world.

Baltimore↗
PubMed1994

Special report. From alert to twisters: planning for and coping with tornadoes.

Hospitals in the South put their tornado disaster plans into effect in March when a series of twisters swept through Alabama, Georgia, Tennessee, North Carolina, and South Carolina--destroying homes, killing 43 persons, and injuring another 250. In Piedmont, AL, a town of 5,000, 20 people were killed when a tornado destroyed the Goshen United Methodist Church. In Guntersville, AL, the roof was blown off the Marshall Manor Nursing Home, sending a number of persons to area hospitals. In this report, we will review some of the measures taken by a number of hospitals that received patients and give details on how they prepare to deal with such disasters.

Alabama↗
PubMed2003

First look: what brings clergy candidates into ministry and what happens when they don't get it.

This article reports on a retrospective examination of all candidates for ordained ministry in Alabama-West Florida Annual Conference of The United Methodist Church from September 1995 to 1998. The results showed, contrary to expectations, that clergy in this annual conference are significantly more likely than the general population to become physically ill when placed under stress. One of the major stressors identified in this study was the likelihood that the clergy persons will not receive the high levels of affirmation and reinforcement they look for. The author presents some conclusions and suggestions both for action to change the predictions and for further research.

Adult↗
PubMed1997

A United Methodist approach to end-of-life decisions: intentional ambiguity or ambiguous intentions.

The position of the United Methodist Church on end-of-life decisions is best described as intentional ambiguity or ambiguous intentions or both. The paper analyzes the official position of the denomination and then considers the actions of a U.M.C. bishop who served as a foreman for a trial of Dr. Jack Kevorkian. In an effort to find some common ground within an increasingly divided denomination, the work concludes with a consideration of the work of John Wesley and his approach to human death.

Advance Directives↗
PubMed1979

Religious motivation in middle age: correlates and implications.

The purpose of this study was to determine the relative relationship of self-rated health, age, sex, race, three measures of self-concept (actual, appearance, and ideal), education, occupation, and locus of control to religious motivation in middle age. The subjects were 301 men and women between the ages of 45 and 65 years from 22 randomly selected United Methodist churches. The results of the study show that factors reflective of the process of acculturation such as sex, ideal self-concept, and locus of control maintain the strongest relationship with religious motivation. Women, persons who have high idealized self-concepts, and adults who believe that what happens to them is under their personal control are less likely than others to be extrinsically motivated or to show a "self-centered" dependence upon religion. Consequently, the findings suggest that an important relationship may exist between the "comfort" or "challenge" functions of religion and spiritual well-being in later life for middle-aged groups.

Educational Status↗
PubMed1999

The historical roots of high rates of infant death in Aboriginal communities in Canada in the early twentieth century: the case of Fisher River, Manitoba.

Infant mortality is investigated for a period of thirty years at the beginning of the 20th century in the Aboriginal Nations community of Fisher River, Manitoba. Infant mortality rates were generated from parish records of infant burials from the Methodist mission at Fisher River and later archived at the United Church Archives in Winnipeg, Man. The average infant mortality rate (IMR) for the total period (1910-1939) was 249 per 1000 live births, an exceedingly high rate compared to modern IMRs and even higher than those in developing countries today. Acute respiratory infections were found to be the cause of death in the majority of cases. These infectious diseases and high rates of postneonatal infant mortality point to conditions of poverty associated with malnutrition as the major precipitating factor in infant death. Fisher River, like other early 20th century First Nations communities in Canada, experienced socio-economic deprivation because of the decline of the fur trade and the underdevelopment of a reserve economy competing for resources with the Canadian government and Euro-Canadian settlers. These conditions of economic and political marginalization are concluded to be the ultimate causes of high rates of infant mortality and are incorporated in a disease ecology model.

Cause of Death↗
PubMed1997

End-of-life decisions: Christian perspectives.

While legal rights to make medical treatment decisions at the end of one's life have been recognized by the courts, particular religious traditions put axiological and metaphysical meat on the bare bones of legal rights. Mere legal rights do not capture the full reality, meaning and importance of death. End-of-life decisions reflect not only the meaning we find in dying, but also the meaning we have found in living. The Christian religions bring particular understandings of the vision of life as a gift from God, human responsibility for stewardship of that life, the wholeness of the person, and the importance of the dying process in preparing spiritually for life beyond earthly life, to bear on end-of-life decisions.

Attitude to Death↗
PubMed2001

Using The Discipline for integrative ministry formation.

One United Methodist Annual Conference has begun a program of ministry formation education for probationary, first-appointment ministers in conjunction with Emory Clergy Care, Atlanta. This program uses an adaptation of The Discipline as an integral part of their ongoing formation education. Participants have learned the basics of planned pastoral care delivery, family and congregational systems thinking and self-supervision. Using The Discipline, they have been effectively adapting it to their local church settings and ministries.

Clergy↗
PubMed1999

The meaning and experience of health ministry within the culture of a congregation with a parish nurse.

A growing number of nurses are working with congregations in churches, synagogues, and mosques, trying to promote health through integrating religious beliefs and health knowledge. The concept of health ministry guides nursing practice when working with congregations. This ethnographic study aims to understand the meaning and experience of health ministry within the culture of a congregation with a parish nurse examining both emic and etic perspectives. Utilizing participant observation, interviews, and reviews of written documents, an ethnography was created of an ethnically diverse, urban United Methodist congregation with a volunteer parish nurse. Two forms of health ministry were found within the congregation, which the investigator named extrinsic and intrinsic health ministry. Extrinsic health ministry included activities whose explicit purpose was to promote health. Intrinsic health ministry included activities and experiences within congregational life whose express purpose was something other than health promotion, yet participants identified it as promoting their health. Implications for transcultural nurses include using knowledge of congregational cultures to facilitate culturally congruent health ministry.

Anthropology, Cultural↗