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I Grubrich-Simitis

Publications and source records attributed to I Grubrich-Simitis.

14 recordsLinked to original sources

Metamorphoses of the interpretation of dreams. Freud's conflicted relations with his book of the century.

The author takes the centenary of 'The Interpretation of Dreams' at the turn of the twenty-first century as the occasion for a reconstruction of the metamorphoses of Freud's magnum opus, as revealed in his changing and conflicted relations with the book in the course of his life. She tracks the vicissitudes of this relationship from the period of the work's gestation at the end of the nineteenth century through the editions published in Freud's lifetime, distinguishing various phases of revision and demonstrating connections with some of his other key writings and the development of psychoanalytic theory. Attention is drawn to the changes in the structure and style of the work in the successive editions, to the varying distance adopted by Freud between himself and his 'book of the century', and to the role assigned to his colleagues in its evolution. It is pointed out that Freud himself considered psychoanalysis to have originated with the publication of 'The Interpretation of Dreams', and that he felt, in his last years, that his colleagues' interest in dreams and their interpretation was flagging. The author concludes with a brief consideration of the significance of dream interpretation in present-day psychoanalytic theory and practice.

Dreams↗

'No greater, richer, more mysterious subject [...] than the life of the mind'. An early exchange of letters between Freud and Einstein.

The exchange of letters between Freud and Einstein to which we owe 'Why war?' was preceded three years earlier, in 1929, by another, hitherto unknown, brief correspondence. It began with a rather peculiar congratulatory missive sent by Freud to Einstein on the occasion of the latter's fiftieth birthday, against which the recipient defended himself with jovial sarcasm. Freud explained his 'transgression' in a long and illuminating letter, in which he characterised it as an expression of envy. In so doing he assigned an exceedingly benign quality to the affect of envy and suppressed the obvious admixture of aggression. The author shows in her interpretation that Freud's envy was directed chiefly towards the undisputed world renown of the much younger man, whose work had already been distinguished with the Nobel Prize. Freud may possibly have known that, not long before, Einstein had declined to second the nomination of the founder of psychoanalysis for a Nobel Prize; at any rate, his letter describes in telling images the particular difficulties and handicaps associated with the investigation of human mental life.

Correspondence as Topic↗

[Primal psychoanalytic manuscript. 100 years "Studies of Hysteria" by Josef Breuer and Sigmund Freud].

In 1895 Breuer and Freud jointly published the Studies on Hysteria, a work that Grubrich-Simitis regards as the very first psychoanalytic monograph. The author begins by outlining the intellectual context in which the work took shape and the initial reception accorded to it by contemporary medical science and sexology. The main focus of the discussion centres around those aspects of the book that mark it out as a genuinely psychoanalytic work - hitherto unknown quality of seeing and hearing, a radical change in the relationship between doctor and patient, the establishment of a new form of case presentation and the development of approaches adumbrating psychoanalytic theory and technique. In conclusion the author describes the scientific cooperation between Freud and Breuer, assigning to the latter his rightful place in the history of psychoanalysis, a status frequently denied him by Freudians.

Austria↗

[Freud's Moses study as day dream].

Starting from a description of the Moses-manuscripts and an examination of certain peculiarities in the published text, the author interprets Freud's last book as a day-dream. She reads therein indications of a crisis precipitated by the Nazi persecution, which Freud mastered by day-dreaming and through self-analysis. Considering the Moses study in this way it becomes clear that Freud's late discoveries concerning archaic mechanisms of defense were essentially the outcome of self-analysis--as were his first insights into the laws of dreaming in the beginnings of psychoanalysis. In his old age, Freud took up this work again in dialogue with Arnold Zweig and Thomas Mann; it also led him to an immersion in the tora and the Philippson bible commentary, familiar to him from his childhood.

Bible↗

[The history of German-language publications of Freud].

The present state of the German editions of Freud is described and documented as the result of a historical development taking place in three phases: the history of editions as history of persecution. Based on her longstanding personal experience as editor of Freud, the author relates the third phase (since 1960).

Austria↗

Reflections on Sigmund Freud's relationship to the German language and to some German-speaking authors of the enlightenment.

The discussion of the papers of Anzieu and Ticho on 'The Influence of the German-Language Culture on Freud's Thought' concentrates on two aspects of the theme. Firstly, the question is considered in how far specific individual words (e.g. 'Trieb'), as well as specific basic grammatical structures of the German language (e.g. certain forms of the passive voice; the flexibility in changing between the parts of speech) made the verbal grasp of unconscious and preconscious phenomena easier for Freud, i.e. facilitated the conceptualization of psychoanalysis. The second aspect deals with the young reader Freud's predilection for those German-speaking authors--from Lessing to Heine--writing in the Enlightenment tradition. identification with these critical, rebellious thinkers contributed to the consolidation of Freud's personality. He himself stressed again and again the overriding importance of his steadfastness of character and his disbelief in authority for his life's achievement: the discovery of the unconscious in spite of inner and outer resistance.

Austria↗