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PubMed · 2374818

[Freud's Moses study as day dream].

Abstract

Starting from a description of the Moses-manuscripts and an examination of certain peculiarities in the published text, the author interprets Freud's last book as a day-dream. She reads therein indications of a crisis precipitated by the Nazi persecution, which Freud mastered by day-dreaming and through self-analysis. Considering the Moses study in this way it becomes clear that Freud's late discoveries concerning archaic mechanisms of defense were essentially the outcome of self-analysis--as were his first insights into the laws of dreaming in the beginnings of psychoanalysis. In his old age, Freud took up this work again in dialogue with Arnold Zweig and Thomas Mann; it also led him to an immersion in the tora and the Philippson bible commentary, familiar to him from his childhood.

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BibTeXRIS

I Grubrich-Simitis. 1990. [Freud's Moses study as day dream].. https://pubmed.ncbi.nlm.nih.gov/2374818/

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A case of cranial surgery in the Talmud.

The history of Jewish discourse on law and philosophy was transformed from an oral teaching to a written teaching around the beginning of the Common Era. The result of these written laws and commentaries is known today as the Talmud. Many pages of the Talmud discuss illnesses and diseases and their potential treatments, however very few of these potential treatments involve invasive surgery. In one instance, involving a painful skin ailment called ra'aton, the authors of the Talmud suggest cranial surgery as the cure and describe the preparation of a potential anesthetic, the surgery environment, and the removal of a growth. Although this account raises several questions about the ailment itself, it provides us with a rare look at invasive cranial surgery dating back nearly 2,000 years.

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