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PubMed · 15571089

Artificial mummies from the Andes.

Abstract

In 1997 agricultural workers, turned into looters, found an intact funerary site in the cloud forest in northeastern Peru. A prompt archaeological rescue project permitted the recovery of an important collection of mummies and artifacts that are providing important insights about the archaeology of the Chachapoya people that established in this area around 900 AD up to the Inca conquest of this territory around the year 1475. The mummies recovered showed evidence of cultural practices devised and used to assure the preservation of the human bodies. Such practices are also reported for among Chinchorro and Chiribaya mummies in the Andes. A cultural interpretation of these funerary activities is discussed connecting the practice of the cult to the ancestors to the access and management of resources and territory.

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BibTeXRIS

Sonia E Guillén. 2004. Artificial mummies from the Andes.. https://pubmed.ncbi.nlm.nih.gov/15571089/

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Embalming↗

The embalming, the scientific method and the paleopathology: the case of Gaetano Arrighi (1836).

Since the most ancient times the problem of the artificial preservation of dead bodies has been an important object of study. In ancient and classic times the reasons leading to this practice were essentially of a religious and esoteric type, but in the modern age, following the development of medical and biological studies, embalming has assumed a more practical trend which is both medicine and scientific. The discovery of blood circulation has marked the scientific method which, in its various forms, has circulated all over Europe bringing fame to eminent anatomists such as Federico Ruysch (1638-1731), William (1718-1783) and John Hunter (1728-1793), Jean Nicolas Gannal (1791-1852), Giuseppe Tranchina, Laskowky and Brosch, who affirmed the embalming by endoarterial injection of conservation fluids making evisceration useless and obsolete. The advent of formalin and the introduction of new surgical and autoptic methods have made this practice gradually fall into disuse. For this reason, the mummy found in Leghorn (Tuscany, Central Italy) is of particular importance since was obtained applying the intravascular injection following the method, described by the Italian medical Giuseppe Tranchina in 1835. The mummified body belongs to Gaetano Arrighi, a prisoner in the Leghorn fortress. He was born in Arezzo in 1789 and died on March 1836 at the age of 47 in the Civil Hospital of Leghorn following pleurisy, as results in an annexed document. The day after his death Dr. Raimondo Barsanti from Pisa and Superintendent at the Leghorn hospital made up the Tranchina's method, which consisted in the injection of an arsencial -mercury solution inside of the blood vessels, giving rigidity and dark red color to the dead body. The excellent outcome of the intervention has made it possible, more than 160 years later, to study not only the method by which Arrighi's body was embalmed but also to perform a careful paleopathological imaging study by traditional X-rays and by Computer Axial Tomography (CAT). The high percentage of mercury present in the conservation fluid conferred radiopacity, making it possible to evidence the diffusion of the liquid into the entire artery tree and in particular into the aorta as well as in all the right and left artery systems. The radiopacity showed an unusual thoracic picture suggesting a pathological situation. The CAT study enriched and ameliorated the results obtained by X-rays making it possible to reconstruct the embalming procedure and to confirm the diagnosis of wet pleurisy probably cause by a tubercular infection.

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